{"status":"ok","message-type":"work","message-version":"1.0.0","message":{"indexed":{"date-parts":[[2026,1,21]],"date-time":"2026-01-21T06:45:57Z","timestamp":1768977957538,"version":"3.49.0"},"reference-count":4,"publisher":"Wiley","issue":"s1","license":[{"start":{"date-parts":[[2014,1,9]],"date-time":"2014-01-09T00:00:00Z","timestamp":1389225600000},"content-version":"vor","delay-in-days":8,"URL":"http:\/\/onlinelibrary.wiley.com\/termsAndConditions#vor"}],"content-domain":{"domain":["onlinelibrary.wiley.com"],"crossmark-restriction":true},"short-container-title":["Hastings Center Report"],"published-print":{"date-parts":[[2014,1]]},"abstract":"<jats:title>Abstract<\/jats:title><jats:p><jats:italic>Principles are static; narratives move. They show us how people change; they depict character development and moral growth (or decline). They do this by pulling us inside lived time, where we empathize with a character's dilemmas about, and responsibility for, his or her future. This feature of narratives fits well with ethics, for ethics begins with practical questions about what to do or how to be (or even whether to be). Such questions require that one view the future as something one has some freedom to shape. Narrative and principle\u2010based ethics support each other, and both are necessary, but in this essay I will focus on one side and consider how narrative dynamism enlivens a static bioethical principle, opening up new possibilities for moral action<\/jats:italic>.<\/jats:p>","DOI":"10.1002\/hast.265","type":"journal-article","created":{"date-parts":[[2014,10,7]],"date-time":"2014-10-07T10:48:28Z","timestamp":1412678908000},"update-policy":"https:\/\/doi.org\/10.1002\/crossmark_policy","source":"Crossref","is-referenced-by-count":5,"title":["Narratives Hold Open the Future"],"prefix":"10.1002","volume":"44","author":[{"given":"Jodi","family":"Halpern","sequence":"first","affiliation":[],"role":[{"role":"author","vocabulary":"crossref"}]}],"member":"311","published-online":{"date-parts":[[2014,1,9]]},"reference":[{"key":"e_1_2_4_1_1","unstructured":"The film's title is not really \u201cXXY\u201d (as keyboards present it) which refers to Klinefelter's syndrome. People with Klinefelter's are male but Alex the focus of the film is intersex: she has female and male genitalia. The title on screen is not \u201cXXY\u201d but \u201cXX\u201d followed by a fracturedXwith the lower right \u201cleg\u201d broken off."},{"key":"e_1_2_4_2_1","doi-asserted-by":"publisher","DOI":"10.1126\/science.1127488"},{"key":"e_1_2_4_3_1","doi-asserted-by":"publisher","DOI":"10.1007\/s11606-008-0719-5"},{"key":"e_1_2_4_4_1","volume-title":"Feminists Rethink the Self","author":"Brison S. J.","year":"1997"}],"container-title":["Hastings Center Report"],"original-title":[],"language":"en","link":[{"URL":"https:\/\/api.wiley.com\/onlinelibrary\/tdm\/v1\/articles\/10.1002%2Fhast.265","content-type":"unspecified","content-version":"vor","intended-application":"text-mining"},{"URL":"https:\/\/onlinelibrary.wiley.com\/doi\/pdf\/10.1002\/hast.265","content-type":"unspecified","content-version":"vor","intended-application":"similarity-checking"}],"deposited":{"date-parts":[[2023,9,12]],"date-time":"2023-09-12T00:48:20Z","timestamp":1694479700000},"score":1,"resource":{"primary":{"URL":"https:\/\/onlinelibrary.wiley.com\/doi\/10.1002\/hast.265"}},"subtitle":[],"short-title":[],"issued":{"date-parts":[[2014,1]]},"references-count":4,"journal-issue":{"issue":"s1","published-print":{"date-parts":[[2014,1]]}},"alternative-id":["10.1002\/hast.265"],"URL":"https:\/\/doi.org\/10.1002\/hast.265","archive":["Portico"],"relation":{},"ISSN":["0093-0334","1552-146X"],"issn-type":[{"value":"0093-0334","type":"print"},{"value":"1552-146X","type":"electronic"}],"subject":[],"published":{"date-parts":[[2014,1]]},"assertion":[{"value":"2014-01-09","order":2,"name":"published","label":"Published","group":{"name":"publication_history","label":"Publication History"}}]}}