{"status":"ok","message-type":"work","message-version":"1.0.0","message":{"indexed":{"date-parts":[[2026,11,14]],"date-time":"2026-11-14T06:46:21Z","timestamp":1794638781691,"version":"4.9.1"},"reference-count":77,"publisher":"Wiley","issue":"6","license":[{"start":{"date-parts":[[2024,3,20]],"date-time":"2024-03-20T00:00:00Z","timestamp":1710892800000},"content-version":"vor","delay-in-days":0,"URL":"http:\/\/creativecommons.org\/licenses\/by-nc-nd\/4.0\/"},{"start":{"date-parts":[[2024,3,20]],"date-time":"2024-03-20T00:00:00Z","timestamp":1710892800000},"content-version":"tdm","delay-in-days":0,"URL":"http:\/\/doi.wiley.com\/10.1002\/tdm_license_1.1"},{"start":{"date-parts":[[2024,3,20]],"date-time":"2024-03-20T00:00:00Z","timestamp":1710892800000},"content-version":"vor","delay-in-days":0,"URL":"http:\/\/creativecommons.org\/licenses\/by-nc-nd\/4.0\/"}],"funder":[{"DOI":"10.13039\/501100001509","name":"Royal Society Te Ap\u0101rangi","doi-asserted-by":"crossref","award":["MFP-VUW2013"],"award-info":[{"award-number":["MFP-VUW2013"]}],"id":[{"id":"10.13039\/501100001509","id-type":"DOI","asserted-by":"crossref"}]}],"content-domain":{"domain":["www.tandfonline.com"],"crossmark-restriction":true},"short-container-title":["Journal of the Royal Society of New Zealand"],"published-print":{"date-parts":[[2025,12]]},"abstract":"ABSTRACT<\/jats:title>\n \n How Aotearoa imagines our food futures \u2013 the role food plays in our lives, our cultures, our economy, our media representations, our marketing campaigns \u2013 will depend on the available vocabulary we have for thinking about food and its value to society. The diverse realities of M\u0101ori offer important perspectives on how we might imagine and participate in our nation's food futures. This article provides an overview of our recent Kaupapa M\u0101ori research project\n Kai Atua: food stories for hope and wellbeing<\/jats:italic>\n which explains how food is part of an Indigenous woven universe made up of human communities, ng\u0101 Atua (deities), economic and social forces and the natural world. We argue that this interconnected approach to food offers pathways of hope for wh\u0101nau and communities who seek to disconnect from our current broken food system and we shine a light on existing successful small\u2010scale food growing practices within Indigenous Aotearoa that contribute to greater wellbeing for both tangata and whenua.\n \n Glossary of M\u0101ori terms<\/jats:title>\n \n Aotearoa<\/jats:term>\n \n M\u0101ori name for New Zealand<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n awa<\/jats:term>\n \n rivers<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n Atua<\/jats:term>\n \n deity<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n hakari<\/jats:term>\n \n feast<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n hap\u016b<\/jats:term>\n \n to be pregnant, subtribe<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n hauora<\/jats:term>\n \n wellbeing<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n hautapu<\/jats:term>\n \n to feed the stars: a ceremony that takes place in mid\u2010winter<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n He Wakaputanga o te Rangatiratanga o Nu T\u012breni<\/jats:term>\n \n the Declaration of Independence of the United Tribes of New Zealand<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n Hineahuone<\/jats:term>\n \n deity of soil<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n Hua Parakore<\/jats:term>\n \n M\u0101ori organics<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n iwi<\/jats:term>\n \n tribe, bones<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n kai<\/jats:term>\n \n food<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n Kai Atua<\/jats:term>\n \n pure, pesticide\u2010free food<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n kai hau kai<\/jats:term>\n \n a practice of reciprocal obligation including the exchange of treasured foods<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n kaitiaki<\/jats:term>\n \n guardian, protector, steward<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n karakia<\/jats:term>\n \n prayer<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n kaupapa M\u0101ori<\/jats:term>\n \n M\u0101ori principles and ideas which act as a base for action<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n k\u014dhanga<\/jats:term>\n \n language nests<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n k\u014drero<\/jats:term>\n \n speak, speech, address<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n kotahitanga<\/jats:term>\n \n unity<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n kupu<\/jats:term>\n \n word, saying, utterance<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n k\u016bmara<\/jats:term>\n \n sweet potato<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n kura<\/jats:term>\n \n school<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n m\u0101hika kai<\/jats:term>\n \n wild foods (K\u0101i Tahu dialect)<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n m\u0101hinga kai<\/jats:term>\n \n wild foods<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n mahi m\u0101ra<\/jats:term>\n \n gardening work<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n mana<\/jats:term>\n \n power, authority, ownership or, status<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n manaakitanga<\/jats:term>\n \n caring and sharing<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n M\u0101ori<\/jats:term>\n \n Indigenous people of Aotearoa<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n mana whenua<\/jats:term>\n \n the authority of a tribe or hap\u016b over specific lands and territories<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n manuhiri<\/jats:term>\n \n visitors, guests<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n marae<\/jats:term>\n \n a sacred and communal place that serves cultural and social purposes in M\u0101ori societies<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n marae kaiwhakahaere<\/jats:term>\n \n marae manager<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n m\u0101ramatanga<\/jats:term>\n \n dawning understanding<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n m\u0101ra kai<\/jats:term>\n \n garden<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n Matariki<\/jats:term>\n \n the cluster of stars that marks the beginning of the new year in the M\u0101ori lunar calendar<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n m\u0101tauranga M\u0101ori<\/jats:term>\n \n M\u0101ori epistemology\/knowledge<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n m\u0101tauraka M\u0101ori<\/jats:term>\n \n M\u0101ori epistemology\/knowledge (K\u0101i Tahu dialect)<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n mauri<\/jats:term>\n \n life principle, life force, vital essence<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n moana<\/jats:term>\n \n oceans<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n moemoe\u0101<\/jats:term>\n \n dreams, aspirations<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n mokopuna<\/jats:term>\n \n grandchild, grandchildren, descendant<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n ng\u0101here<\/jats:term>\n \n forests<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n oneone<\/jats:term>\n \n soil<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n oranga<\/jats:term>\n \n health, wellbeing, vitality<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n ng\u0101 atua<\/jats:term>\n \n the dieties (plural)<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n noa<\/jats:term>\n \n common<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n Papat\u016b\u0101nuku<\/jats:term>\n \n Earth Mother, partner to Ranginui<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n p\u016br\u0101kau<\/jats:term>\n \n an ancient form of storytelling that helps create shared meaning and cultural identity<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n rangatahi<\/jats:term>\n \n younger generation<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n Rangatira<\/jats:term>\n \n chief\/chieftainess<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n Ranginui<\/jats:term>\n \n Sky Father, partner to Papat\u016b\u0101nuku<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n r\u012bwai<\/jats:term>\n \n potato<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n rongo\u0101<\/jats:term>\n \n remedy, medicine<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n t\u0101ngata whenua<\/jats:term>\n \n people born of the land<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n taonga<\/jats:term>\n \n treasure, anything prized<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n taonga tuku iho<\/jats:term>\n \n treasures handed down by ancestors<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n tapu<\/jats:term>\n \n sacred, restricted, set apart<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n tau iwi<\/jats:term>\n \n non\u2010M\u0101ori people of Aotearoa<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n tauutuutu<\/jats:term>\n \n reciprocity<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n te ao M\u0101ori<\/jats:term>\n \n the diverse M\u0101ori world<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n te reo M\u0101ori<\/jats:term>\n \n M\u0101ori language<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n te ao t\u016broa<\/jats:term>\n \n the natural world that contains and surrounds us<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n Te Ao Wairua<\/jats:term>\n \n spiritual worlds<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n tiaki<\/jats:term>\n \n guardian, steward<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n tikanga M\u0101ori<\/jats:term>\n \n M\u0101ori ontology\/practices or M\u0101ori governance and intellectual protocols<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n tikaka M\u0101ori<\/jats:term>\n \n M\u0101ori ontology\/practices or M\u0101ori governance and intellectual protocols (K\u0101i Tahu dialect)<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n tinana<\/jats:term>\n \n body<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n tino rangatiratanga<\/jats:term>\n \n self\u2010determination, sovereignty, autonomy, self\u2010government, domination, rule, control, power<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n Tipu\u2010\u0101\u2010nuku<\/jats:term>\n \n a star the k\u016bmara is associated with<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n Te Tiriti o Waitangi 1840<\/jats:term>\n \n the M\u0101ori version of the Treaty of Waitangi<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n t\u016bpuna<\/jats:term>\n \n ancestors<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n uri<\/jats:term>\n \n descendants<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n utu<\/jats:term>\n \n balance, reciprocity<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n uwhi<\/jats:term>\n \n yam<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n wairua<\/jats:term>\n \n spirit<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n w\u0101nanga<\/jats:term>\n \n M\u0101ori tertiary institute<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n waka<\/jats:term>\n \n boat<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n whakapapa<\/jats:term>\n \n genealogy, to place in layers<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n whakatauki<\/jats:term>\n \n proverb, significant saying<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n wh\u0101nau<\/jats:term>\n \n to be born, family group<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n whanaunga<\/jats:term>\n \n relatives<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n whanaungatanga<\/jats:term>\n \n relationship, kinship, sense of family connection<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n \n whenua<\/jats:term>\n \n placenta, ground, land.<\/jats:p>\n <\/jats:def>\n <\/jats:def-item>\n <\/jats:def-list>\n <\/jats:p>","DOI":"10.1080\/03036758.2024.2327420","type":"journal-article","created":{"date-parts":[[2024,3,21]],"date-time":"2024-03-21T01:00:30Z","timestamp":1710982830000},"page":"2286-2304","update-policy":"https:\/\/doi.org\/10.1080\/tandf_crossmark_01","source":"Crossref","is-referenced-by-count":16,"title":["Feeding Indigenous 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