{"status":"ok","message-type":"work","message-version":"1.0.0","message":{"indexed":{"date-parts":[[2025,6,25]],"date-time":"2025-06-25T04:13:16Z","timestamp":1750824796326,"version":"3.41.0"},"reference-count":94,"publisher":"Oxford University Press (OUP)","issue":"3","license":[{"start":{"date-parts":[[2025,1,31]],"date-time":"2025-01-31T00:00:00Z","timestamp":1738281600000},"content-version":"vor","delay-in-days":0,"URL":"https:\/\/academic.oup.com\/pages\/standard-publication-reuse-rights"}],"content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":[],"published-print":{"date-parts":[[2025,6,20]]},"abstract":"<jats:title>Abstract<\/jats:title>\n               <jats:p>This article revisits the polarities of oralist and cultural-linguistic approaches to deaf identities through the perspective of the medieval Icelandic sagas, a product of mainly the thirteenth to fifteenth centuries. Through a historically informed close reading of the Sagas of Early Icelanders corpus, 5 saga episodes were selected for further analysis with regard to the meaning of being deaf and\/or non-speaking and intersections with other social categories like gender and class. This study suggests diverse ways in which being deaf and\/or non-speaking was given meaning before the advent of oralism and the establishment of Deaf communities in Iceland, that is, as traits that lead to social exclusion as well as a part of the identities of individuals with considerable social status. An intersectional perspective shows male deaf characters exerting control over their lives and yielding political power, while deaf and non-speaking women are more portrayed as disenfranchised, regardless of their social class.<\/jats:p>","DOI":"10.1093\/jdsade\/enaf006","type":"journal-article","created":{"date-parts":[[2025,1,31]],"date-time":"2025-01-31T12:24:01Z","timestamp":1738326241000},"page":"384-395","source":"Crossref","is-referenced-by-count":0,"title":["\u201cSv\u00e1 daufr or\u00f0inn, at hann m\u00e1tti eigi heyra\u201d: a critical exploration of depictions of deaf and non-speaking characters in medieval Icelandic literature"],"prefix":"10.1093","volume":"30","author":[{"ORCID":"https:\/\/orcid.org\/0000-0003-2563-6630","authenticated-orcid":false,"given":"Stefan C","family":"Hardonk","sequence":"first","affiliation":[{"name":"Centre for Disability Studies, School for Social Sciences, University of Iceland , S\u00e6mundargata 2, 102 Reykjavik ,","place":["Iceland"]}],"role":[{"role":"author","vocabulary":"crossref"}]},{"given":"Yoav","family":"Tirosh","sequence":"additional","affiliation":[{"name":"Centre for Disability Studies, School for Social Sciences, University of Iceland , S\u00e6mundargata 2, 102 Reykjavik ,","place":["Iceland"]}],"role":[{"role":"author","vocabulary":"crossref"}]}],"member":"286","published-online":{"date-parts":[[2025,1,31]]},"reference":[{"volume-title":"The problem of Icelandic Saga origins: A historical survey","year":"1964","author":"Andersson","key":"2025062422175219100_ref1"},{"key":"2025062422175219100_ref2","first-page":"109","volume-title":"A companion to cultural memory studies","author":"Assmann","year":"2010"},{"key":"2025062422175219100_ref3","doi-asserted-by":"publisher","first-page":"125","DOI":"10.2307\/488538","article-title":"Collective memory and cultural identity. 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