{"status":"ok","message-type":"work","message-version":"1.0.0","message":{"indexed":{"date-parts":[[2025,4,22]],"date-time":"2025-04-22T11:45:08Z","timestamp":1745322308739},"reference-count":41,"publisher":"Oxford University Press (OUP)","issue":"3","license":[{"start":{"date-parts":[[2023,4,15]],"date-time":"2023-04-15T00:00:00Z","timestamp":1681516800000},"content-version":"vor","delay-in-days":0,"URL":"https:\/\/academic.oup.com\/pages\/standard-publication-reuse-rights"}],"content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":[],"published-print":{"date-parts":[[2023,5,16]]},"abstract":"<jats:title>Abstract<\/jats:title>\n               <jats:p>There is a significant debate over the moral status of human embryos. This debate has important implications for practices like abortion and IVF. Some argue that embryos have the same moral status as infants, children, and adults. However, critics claim that the frequency of pregnancy loss\/miscarriage\/spontaneous abortion shows a moral inconsistency in this view. One line of criticism is that those who know the facts about pregnancy loss and nevertheless attempt to conceive children are willing to sacrifice embryos lost for the healthy children they ultimately have. I respond to this criticism and argue that on the most plausible accounts of well-being, these embryos are not made worse off and thus not \u201csacrifices.\u201d I then make some more general remarks about what people\u2019s typical views about pregnancy loss show about their views toward the moral status of embryos.<\/jats:p>","DOI":"10.1093\/jmp\/jhad010","type":"journal-article","created":{"date-parts":[[2023,4,16]],"date-time":"2023-04-16T06:34:05Z","timestamp":1681626845000},"page":"252-264","source":"Crossref","is-referenced-by-count":6,"title":["Embryo Loss and Moral Status"],"prefix":"10.1093","volume":"48","author":[{"given":"James","family":"Delaney","sequence":"first","affiliation":[{"name":"Niagara University , New York , USA"}],"role":[{"role":"author","vocabulary":"crossref"}]}],"member":"286","published-online":{"date-parts":[[2023,4,15]]},"reference":[{"key":"2023051603471928400_CIT0001","volume-title":"Finite and Infinite Goods","author":"Adams","year":"1999"},{"key":"2023051603471928400_CIT0002","doi-asserted-by":"crossref","DOI":"10.1093\/acprof:oso\/9780199296422.001.0001","volume-title":"Better Never to Have Been","author":"Benatar","year":"2006"},{"issue":"5","key":"2023051603471928400_CIT0003","doi-asserted-by":"crossref","first-page":"1217","DOI":"10.1007\/s11098-016-0750-z","article-title":"Abortion and miscarriage","volume":"174","author":"Berg","year":"2017","journal-title":"Philosophical Studies"},{"key":"2023051603471928400_CIT0004","doi-asserted-by":"crossref","DOI":"10.1093\/acprof:oso\/9780199682935.001.0001","volume-title":"The Non-Identity Problem & the Ethics of Future People","author":"Boonin","year":"2014"},{"key":"2023051603471928400_CIT0005","doi-asserted-by":"crossref","DOI":"10.1093\/acprof:oso\/9780199557967.001.1","volume-title":"Well-Being and Death.","author":"Bradley","year":"2009"},{"key":"2023051603471928400_CIT0006","doi-asserted-by":"crossref","first-page":"70","DOI":"10.1007\/978-3-642-78584-9_4","article-title":"Goodness is reducible to betterness: The evil of death is the value of life.","volume-title":"The Good and the Economical","author":"Broome","year":"1993"},{"issue":"7","key":"2023051603471928400_CIT0007","doi-asserted-by":"crossref","first-page":"23","DOI":"10.1080\/15265160802248385","article-title":"Letting nature take its course","volume":"8","author":"Burda","year":"2008","journal-title":"American Journal of Bioethics"},{"issue":"2","key":"2023051603471928400_CIT0008","doi-asserted-by":"crossref","first-page":"198","DOI":"10.1017\/S0953820817000103","article-title":"Well-being without being? 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