{"status":"ok","message-type":"work","message-version":"1.0.0","message":{"indexed":{"date-parts":[[2026,9,8]],"date-time":"2026-09-08T14:10:58Z","timestamp":1788876658607,"version":"build-2803163510"},"reference-count":23,"publisher":"Oxford University Press (OUP)","issue":"5","license":[{"start":{"date-parts":[[2019,9,16]],"date-time":"2019-09-16T00:00:00Z","timestamp":1568592000000},"content-version":"vor","delay-in-days":0,"URL":"https:\/\/academic.oup.com\/journals\/pages\/open_access\/funder_policies\/chorus\/standard_publication_model"}],"content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":[],"published-print":{"date-parts":[[2019,9,17]]},"abstract":"<jats:title>Abstract<\/jats:title>\n                  <jats:p>This paper explores organ donation through the perspective of Reconstructionist Confucianism. I argue that for organ donation in China to be morally permissible, public policy must conform to the norms of Confucian benevolence. Reconstructionist Confucianism appreciates benevolence as an objectively important feature of morality deeply connected to moral rules governing propriety, integrity, righteousness, and human freedom. Here, benevolence involves sincere affection for another as an intrinsic good, rather than as a means to achieve other purposes. It requires developing self-restraint and proper respect for others. As I argue, family-based consent is essential for ensuring that organ donation conforms to such an understanding of benevolence and is, thereby, compatible with Confucian culture. Consequently, legislation in China should solidify family-based consent for organ donation to consolidate a benevolent family environment as the basis of morality, law, and social existence.<\/jats:p>","DOI":"10.1093\/jmp\/jhz016","type":"journal-article","created":{"date-parts":[[2019,8,27]],"date-time":"2019-08-27T15:21:59Z","timestamp":1566919319000},"page":"573-587","source":"Crossref","is-referenced-by-count":4,"title":["Family-Based Consent for Organ Donation: Benevolence and Reconstructionist Confucianism"],"prefix":"10.1093","volume":"44","author":[{"given":"Yu","family":"Cai","sequence":"first","affiliation":[{"name":"Yunnan University of Finance and Economics , Kunming, Yunnan,","place":["China"]}],"role":[{"vocabulary":"crossref","role":"author"}]}],"member":"286","published-online":{"date-parts":[[2019,9,16]]},"reference":[{"issue":"4","key":"2026090809505794800_CIT0001","doi-asserted-by":"crossref","first-page":"511","DOI":"10.1111\/j.1467-9833.2007.00396.x","article-title":"Autonomy and interdependence: A dialogue between liberalism and Confucianism","volume":"38","author":"Brennan","year":"2007","journal-title":"Journal of Social Philosophy"},{"issue":"2","key":"2026090809505794800_CIT0002","first-page":"149","article-title":"On the impact of traditional Chinese Culture on organ donation","volume":"38","author":"Cai","year":"2013","journal-title":"Journal of Medicine and Philosophy"},{"key":"2026090809505794800_CIT0003","doi-asserted-by":"crossref","first-page":"187","DOI":"10.1007\/978-3-319-12120-8_1","article-title":"On family informed consent in the legislation of organ donation in China","volume-title":"Family-Oriented Informed Consent","author":"Fan","year":"2015"},{"key":"2026090809505794800_CIT0004","first-page":"217","article-title":"On the real doctor-patient relationship: Unity of doctor and patient under \u201cmutual kind and harmonious creation\u201d","volume-title":"Construction of Chinese Life Ethics -- a New Exploration","author":"Fan","year":"2017"},{"issue":"1","key":"2026090809505794800_CIT0005","first-page":"23","article-title":"The freedom we seek: From freedom of means to freedom of purpose","volume":"4","author":"Cai","year":"2016","journal-title":"Journal of Political Economy"},{"issue":"4","key":"2026090809505794800_CIT0006","doi-asserted-by":"crossref","first-page":"451","DOI":"10.1093\/jmp\/jhv011","article-title":"Re-thinking the role of the family in medical decision-making","volume":"40","author":"Cherry","year":"2015","journal-title":"The Journal of Medicine and Philosophy"},{"key":"2026090809505794800_CIT0007","volume-title":"Sex, Family, and the Culture Wars","year":"2016"},{"key":"2026090809505794800_CIT0008","volume-title":"The Classic of Filial Piety, The Great Learning and The Doctrine of the Mean","author":"Confucius","year":"2012"},{"key":"2026090809505794800_CIT0009","volume-title":"Analects","year":"2015"},{"key":"2026090809505794800_CIT0010","volume-title":"The Great Learning and The Doctrine of the Mean","year":"2015"},{"issue":"2","key":"2026090809505794800_CIT0011","doi-asserted-by":"crossref","first-page":"149","DOI":"10.1076\/jmep.29.2.149.31506","article-title":"Doctor-family-patient relationship: The Chinese paradigm of informed consent","volume":"29","author":"Cong","year":"2004","journal-title":"The Journal of Medicine and Philosophy"},{"key":"2026090809505794800_CIT0012","doi-asserted-by":"crossref","first-page":"3","DOI":"10.1007\/s11712-009-9153-6","article-title":"How a Confucian perspective reclaims moral substance: An introduction","volume":"9","author":"Engelhardt","year":"2010","journal-title":"Dao"},{"issue":"3","key":"2026090809505794800_CIT0013","doi-asserted-by":"crossref","first-page":"309","DOI":"10.1111\/1467-8519.00070","article-title":"Self-determination vs. family-determination: Two incommensurable principles of autonomy","volume":"11","author":"Fan","year":"1997","journal-title":"Bioethics"},{"issue":"3","key":"2026090809505794800_CIT0014","doi-asserted-by":"crossref","first-page":"346","DOI":"10.1353\/pew.2002.0013","article-title":"Reconsidering surrogate decision-making: Aristotelianism and Confucianism on ideal human relations","volume":"52","year":"2002","journal-title":"Philosophy East and West"},{"issue":"5","key":"2026090809505794800_CIT0015","doi-asserted-by":"crossref","first-page":"495","DOI":"10.1080\/03605310701626331","article-title":"Which care? 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