{"status":"ok","message-type":"work","message-version":"1.0.0","message":{"indexed":{"date-parts":[[2023,9,24]],"date-time":"2023-09-24T17:03:53Z","timestamp":1695575033835},"reference-count":26,"publisher":"Wiley","issue":"5","license":[{"start":{"date-parts":[[2015,10,26]],"date-time":"2015-10-26T00:00:00Z","timestamp":1445817600000},"content-version":"vor","delay-in-days":0,"URL":"http:\/\/onlinelibrary.wiley.com\/termsAndConditions#vor"}],"content-domain":{"domain":["onlinelibrary.wiley.com"],"crossmark-restriction":true},"short-container-title":["J Analytical Psychology"],"published-print":{"date-parts":[[2015,11]]},"abstract":"<jats:title>Abstract<\/jats:title><jats:p>This paper responds to a recent paper by Wolfgang Giegerich entitled \u2018Two Jungs: apropos a paper by Mark Saban\u2019. Giegerich disputes my assertion that the \u2018rigorous notion\u2019 at the heart of his psychology \u2018finds no source in Jung's psychology, implicit or explicit\u2019. In order to do this he posits the existence of two Jungs, an exoteric Jung and an esoteric Jung. The implications of Giegerich's binary scission of Jung are explored in this paper, and show that the tendency to exalt one Jung while disparaging the other betrays a comprehensive blindness toward the contradictory complexity of Jung's psychology <jats:italic>as a whole<\/jats:italic>. It is suggested that this blindness is the consequence of Giegerich's systematic prioritization of a neo\u2010Hegelian agenda that is in profound conflict with the <jats:italic>telos<\/jats:italic> of Jung's psychology.<\/jats:p>","DOI":"10.1111\/1468-5922.12179","type":"journal-article","created":{"date-parts":[[2015,10,26]],"date-time":"2015-10-26T07:22:08Z","timestamp":1445844128000},"page":"679-697","update-policy":"http:\/\/dx.doi.org\/10.1002\/crossmark_policy","source":"Crossref","is-referenced-by-count":3,"title":["Two in one or one in two? 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