{"status":"ok","message-type":"work","message-version":"1.0.0","message":{"indexed":{"date-parts":[[2026,6,15]],"date-time":"2026-06-15T20:37:17Z","timestamp":1781555837808,"version":"3.54.5"},"reference-count":38,"publisher":"Wiley","license":[{"start":{"date-parts":[[2026,6,15]],"date-time":"2026-06-15T00:00:00Z","timestamp":1781481600000},"content-version":"vor","delay-in-days":0,"URL":"http:\/\/creativecommons.org\/licenses\/by\/4.0\/"},{"start":{"date-parts":[[2026,6,15]],"date-time":"2026-06-15T00:00:00Z","timestamp":1781481600000},"content-version":"tdm","delay-in-days":0,"URL":"http:\/\/doi.wiley.com\/10.1002\/tdm_license_1.1"}],"content-domain":{"domain":["anthrosource.onlinelibrary.wiley.com"],"crossmark-restriction":true},"short-container-title":["Med Anthropol Q"],"abstract":"<jats:title>Abstract<\/jats:title>\n                  <jats:p>\n                    In this article, I examine how institutionalized older adults in Peru articulate suffering through the idiom of\u00a0\n                    <jats:italic>la nada<\/jats:italic>\n                    \u2014\u201cnothingness\u201d\u2014and how this shapes desires for euthanasia. Moving from close ethnography of bodies in space and time to structural and ethical discourses on euthanasia, I argue that calls for euthanasia arise not only from biomedical suffering or terminal illness, but also from socially produced experiences of relational erosion, confinement, and moral invisibility. Residents' refrain\u2014\n                    <jats:italic>\u201cno tengo nada\u201d<\/jats:italic>\n                    \u2014signals not only material lack but the collapse of reciprocal ties, autonomy, and recognition. Euthanasia thus becomes a moral claim that life cannot be defined by biological survival, absent dignity and belonging. The article challenges narrow bioethical frameworks and shows how end\u2010of\u2010life suffering is constituted through structural abandonment and social death, reframing the wish for euthanasia as a protest against life reduced to mere endurance without dignity.\n                  <\/jats:p>","DOI":"10.1111\/maq.70079","type":"journal-article","created":{"date-parts":[[2026,6,15]],"date-time":"2026-06-15T19:40:43Z","timestamp":1781552443000},"update-policy":"https:\/\/doi.org\/10.1002\/crossmark_policy","source":"Crossref","is-referenced-by-count":0,"title":["\u201cWhy can't they put us to sleep if we are suffering?\u201d:\n                    <i>La Nada<\/i>\n                    and the desire for euthanasia among institutionalized older adults in Peru"],"prefix":"10.1111","author":[{"ORCID":"https:\/\/orcid.org\/0000-0002-0497-916X","authenticated-orcid":false,"given":"Magdalena","family":"Zegarra Chiappori","sequence":"first","affiliation":[{"name":"Department of Social Anthropology University of Cambridge Cambridge UK"}],"role":[{"vocabulary":"crossref","role":"author"}]}],"member":"311","published-online":{"date-parts":[[2026,6,15]]},"reference":[{"key":"e_1_2_6_2_1","volume-title":"Homo Sacer","author":"Agamben Giorgio.","year":"1998"},{"key":"e_1_2_6_3_1","unstructured":"Alarc\u00f3n Amalia.2021. \u201cCuidados y Presupuesto P\u00fablico\u201d.Presented at Los cuidados en la agenda p\u00fablica Ministerio de la Mujer y Poblaciones Vulnerables Lima March 31 2021."},{"key":"e_1_2_6_4_1","doi-asserted-by":"crossref","DOI":"10.1215\/9780822377245","volume-title":"Precarious Japan","author":"Allison Anne.","year":"2013"},{"key":"e_1_2_6_5_1","volume-title":"Nuevas Migraciones Latinoamericanas a Europa. 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