{"status":"ok","message-type":"work","message-version":"1.0.0","message":{"indexed":{"date-parts":[[2026,10,26]],"date-time":"2026-10-26T19:04:08Z","timestamp":1793041448186,"version":"4.5.0"},"reference-count":45,"publisher":"SAGE Publications","license":[{"start":{"date-parts":[[2026,5,6]],"date-time":"2026-05-06T00:00:00Z","timestamp":1778025600000},"content-version":"tdm","delay-in-days":0,"URL":"https:\/\/journals.sagepub.com\/page\/policies\/text-and-data-mining-license"}],"funder":[{"DOI":"10.13039\/501100012226","name":"Fundamental Research Funds for the Central Universities","doi-asserted-by":"publisher","award":["SKYD2026049"],"award-info":[{"award-number":["SKYD2026049"]}],"id":[{"id":"10.13039\/501100012226","id-type":"DOI","asserted-by":"publisher"}]}],"content-domain":{"domain":["journals.sagepub.com"],"crossmark-restriction":true},"short-container-title":["Omega (Westport)"],"abstract":"<jats:p>This study investigates how terminally ill cancer patients on Douyin manage death anxiety through the curation of a \u201cdigital body.\u201d Drawing on a 12-month digital ethnography of 25 vloggers, the practice is theorized as \u201cplatformed thanatography.\u201d The analysis reveals the digital body serves a dual function: as a prosthetic self, it creates a persistent, future-oriented archive for symbolic immortality; as a therapeutic tool, it transforms chaotic suffering into a publicly validated narrative. It is argued that Douyin operates as a contemporary \u201ctechnology of the dying self.\u201d Crucially, this existential agency is enacted within the platform\u2019s affective infrastructure, where algorithmic governance and a sympathy economy impose normative scripts of \u201cambivalent positivity\u201d and commodify vulnerability. The study concludes that while digital platforms offer new resources for confronting mortality, they simultaneously subject the dying experience to the logics of datafication and extraction, highlighting critical tensions between digital immortality and embodied decay.<\/jats:p>","DOI":"10.1177\/00302228261451350","type":"journal-article","created":{"date-parts":[[2026,5,6]],"date-time":"2026-05-06T09:18:13Z","timestamp":1778059093000},"update-policy":"https:\/\/doi.org\/10.1177\/sage-journals-update-policy","source":"Crossref","is-referenced-by-count":1,"title":["Managing Death Anxiety Through Social Media: The Platformed Body and Digital Thanatography on Douyin"],"prefix":"10.1177","author":[{"ORCID":"https:\/\/orcid.org\/0000-0002-3661-224X","authenticated-orcid":false,"given":"Jie","family":"Guo","sequence":"first","affiliation":[{"name":"Nanjing Agricultural University"}],"role":[{"vocabulary":"crossref","role":"author"}]}],"member":"179","published-online":{"date-parts":[[2026,5,6]]},"reference":[{"key":"e_1_3_5_2_1","doi-asserted-by":"publisher","DOI":"10.1186\/s40359-024-01942-z"},{"key":"e_1_3_5_3_1","doi-asserted-by":"publisher","DOI":"10.18282\/po3664"},{"key":"e_1_3_5_4_1","article-title":"Ideological rigidity and political conservatism in relation to death anxiety and reactions to those with different beliefs","author":"Bassett J. 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