{"status":"ok","message-type":"work","message-version":"1.0.0","message":{"indexed":{"date-parts":[[2026,10,26]],"date-time":"2026-10-26T18:37:09Z","timestamp":1793039829975,"version":"4.5.0"},"reference-count":14,"publisher":"SAGE Publications","license":[{"start":{"date-parts":[[2026,10,23]],"date-time":"2026-10-23T00:00:00Z","timestamp":1792713600000},"content-version":"tdm","delay-in-days":0,"URL":"https:\/\/journals.sagepub.com\/page\/policies\/text-and-data-mining-license"}],"funder":[{"name":"A Study of Costume Art and Culture in the Burial Tablets of the Warring States Period Chu Tombs","award":["25FS003"],"award-info":[{"award-number":["25FS003"]}]},{"name":"A Study of Textile and Garment Terminology in the Burial Tablets of the Warring States Period Chu Tombs","award":["No. 24YJA760056"],"award-info":[{"award-number":["No. 24YJA760056"]}]}],"content-domain":{"domain":["journals.sagepub.com"],"crossmark-restriction":true},"short-container-title":["Omega (Westport)"],"abstract":"<jats:p>Death signifies not only the end of life but also a disruption of an individual\u2019s established identities, social relationships, and continuity of social life. This study examines Han Chinese mortuary practices through the lens of rites of passage, exploring how death was transformed into a socially recognized event through ritual and how mortuary practices responded to changes in identity, emotion, and social relationships brought about by death. The findings show that Han mortuary rituals did not merely serve to dispose of the deceased but transformed biological death into a process of social repositioning through a series of ritualized practices. Mourning dress embodied both kinship relations and the expression of grief, transforming the bereaved from ordinary family members into mourners with specific ritual identities. Tombs and grave goods, while spatially separating the living from the dead, preserved and reconstructed the deceased\u2019s social identity, facilitating the gradual transformation of the deceased from a \u201cdead person\u201d into an individual incorporated into the ancestral realm. Han Chinese mortuary practices thus reveal the coexistence of \u201cseparation\u201d and \u201ccontinuity\u201d: although death ended the bodily co-presence of the living and the dead, it did not simply terminate their social relationship. In this sense, Han mortuary practices were not only institutional expressions of social order but also important cultural mechanisms for negotiating death and grief, transforming identities, and sustaining relationships between the living and the dead.<\/jats:p>","DOI":"10.1177\/00302228261502497","type":"journal-article","created":{"date-parts":[[2026,10,23]],"date-time":"2026-10-23T17:33:08Z","timestamp":1792776788000},"update-policy":"https:\/\/doi.org\/10.1177\/sage-journals-update-policy","source":"Crossref","is-referenced-by-count":0,"title":["Research on Mortuary Practices in Han Dynasty of China From the Perspective of \u2018Rites of Passage\u2019: Death, Identity Transformation and the Reconstruction of Social Order"],"prefix":"10.1177","author":[{"ORCID":"https:\/\/orcid.org\/0009-0008-6683-2594","authenticated-orcid":false,"given":"Cuiyun","family":"Zhu","sequence":"first","affiliation":[{"name":"Jiangnan University"}],"role":[{"vocabulary":"crossref","role":"author"}]},{"ORCID":"https:\/\/orcid.org\/0009-0002-7382-4804","authenticated-orcid":false,"given":"Ying","family":"Ke","sequence":"additional","affiliation":[{"name":"Jiangnan University"}],"role":[{"vocabulary":"crossref","role":"author"}]},{"ORCID":"https:\/\/orcid.org\/0000-0001-8092-1093","authenticated-orcid":false,"given":"Bin","family":"Li","sequence":"additional","affiliation":[{"name":"Wuhan Textile University"}],"role":[{"vocabulary":"crossref","role":"author"}]}],"member":"179","published-online":{"date-parts":[[2026,10,23]]},"reference":[{"key":"e_1_3_4_2_1","doi-asserted-by":"publisher","DOI":"10.1086\/732129"},{"key":"e_1_3_4_3_1","doi-asserted-by":"publisher","DOI":"10.1007\/BF02228990"},{"key":"e_1_3_4_4_1","volume-title":"A history of Chinese mortuary practices","author":"Chen H.","year":"1999","unstructured":"Chen H. (1999). A history of Chinese mortuary practices. Shanghai Literature and Art Publishing House."},{"key":"e_1_3_4_5_1","volume-title":"The book of rites (Liji)","author":"Cui G.","year":"2000","unstructured":"Cui G. (2000). The book of rites (Liji). Liaoning Education Press."},{"issue":"4","key":"e_1_3_4_6_1","first-page":"447","article-title":"On the evolution of mortuary rituals and customs from the pre-Qin period to the Han dynasty","author":"Gao C.","year":"2006","unstructured":"Gao C. (2006). On the evolution of mortuary rituals and customs from the pre-Qin period to the Han dynasty. Acta Archaeologica Sinica, (4), 447\u2013472.","journal-title":"Acta Archaeologica Sinica"},{"key":"e_1_3_4_7_1","volume-title":"Xijing Zaji (Miscellany of the Western Capital)","author":"Ge H.","year":"2006","unstructured":"Ge H. (2006). Xijing Zaji (Miscellany of the Western Capital). 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Foreign Economics & Management, 40(5), 43\u201355. https:\/\/doi.org\/10.16538\/j.cnki.fem.2018.05.004","journal-title":"Foreign Economics & Management"},{"issue":"5","key":"e_1_3_4_11_1","first-page":"35","article-title":"The Yi people\u2019s \u201cGuniang Wine\u201d from the perspective of rites of passage theory: A case study of the Yi people in Lianshan Village, Huaga Township","volume":"22","author":"Liang H.","year":"2013","unstructured":"Liang H., Luo C. (2013). The Yi people\u2019s \u201cGuniang Wine\u201d from the perspective of rites of passage theory: A case study of the Yi people in Lianshan Village, Huaga Township. 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A preliminary study of mortuary cultural consciousness in the Han dynasty. Journal of Lanzhou Institute of Education, 26(3), 48\u201350. https:\/\/kns.cnki.net\/kcms2\/article\/abstract?v","journal-title":"Journal of Lanzhou Institute of Education"},{"issue":"5","key":"e_1_3_4_15_1","first-page":"108","article-title":"An unfinished transition: A review of narratives of self-combing women and a rethinking from the perspective of liminality","volume":"10","author":"Yang K.","year":"2022","unstructured":"Yang K. (2022). An unfinished transition: A review of narratives of self-combing women and a rethinking from the perspective of liminality. Sociological Review of China, 10(5), 108\u2013125.","journal-title":"Sociological Review of China"}],"container-title":["OMEGA - Journal of Death and Dying"],"original-title":[],"language":"en","link":[{"URL":"https:\/\/journals.sagepub.com\/doi\/pdf\/10.1177\/00302228261502497","content-type":"application\/pdf","content-version":"vor","intended-application":"text-mining"},{"URL":"https:\/\/journals.sagepub.com\/doi\/full-xml\/10.1177\/00302228261502497","content-type":"application\/xml","content-version":"vor","intended-application":"text-mining"},{"URL":"https:\/\/journals.sagepub.com\/doi\/pdf\/10.1177\/00302228261502497","content-type":"unspecified","content-version":"vor","intended-application":"similarity-checking"}],"deposited":{"date-parts":[[2026,10,26]],"date-time":"2026-10-26T17:55:46Z","timestamp":1793037346000},"score":1,"resource":{"primary":{"URL":"https:\/\/journals.sagepub.com\/doi\/10.1177\/00302228261502497"}},"subtitle":[],"short-title":[],"issued":{"date-parts":[[2026,10,23]]},"references-count":14,"alternative-id":["10.1177\/00302228261502497"],"URL":"https:\/\/doi.org\/10.1177\/00302228261502497","relation":{},"ISSN":["0030-2228","1541-3764"],"issn-type":[{"value":"0030-2228","type":"print"},{"value":"1541-3764","type":"electronic"}],"subject":[],"published":{"date-parts":[[2026,10,23]]},"article-number":"00302228261502497"}}