{"status":"ok","message-type":"work","message-version":"1.0.0","message":{"indexed":{"date-parts":[[2026,4,30]],"date-time":"2026-04-30T04:18:46Z","timestamp":1777522726098,"version":"3.51.4"},"reference-count":25,"publisher":"SAGE Publications","issue":"5","license":[{"start":{"date-parts":[[2014,9,22]],"date-time":"2014-09-22T00:00:00Z","timestamp":1411344000000},"content-version":"tdm","delay-in-days":0,"URL":"https:\/\/journals.sagepub.com\/page\/policies\/text-and-data-mining-license"}],"content-domain":{"domain":["journals.sagepub.com"],"crossmark-restriction":true},"short-container-title":["Adaptive Behavior"],"published-print":{"date-parts":[[2014,10]]},"abstract":"<jats:p>REC or radical enactive (or embodied) cognition involves the claim that certain forms of mentality do not involve informational content and are instead to be equated with temporally and spatially extended physical interactions between an agent and the environment. REC also claims however that other forms of mentality do involve informational content and are scaffolded by socially and linguistically enabled practices. This seems to raise what can be called a cognitive gap question, namely, how do non-contentful behaviours give rise to contentful behaviours? In this paper, I show how REC can tackle a certain understanding of this question. I argue that if REC were to endorse claims made by the later Wittgenstein, then REC could deny that there is any (synchronous) gap in our intelligent behaviour.<\/jats:p>","DOI":"10.1177\/1059712314547646","type":"journal-article","created":{"date-parts":[[2014,9,23]],"date-time":"2014-09-23T01:55:10Z","timestamp":1411437310000},"page":"350-359","update-policy":"https:\/\/doi.org\/10.1177\/sage-journals-update-policy","source":"Crossref","is-referenced-by-count":6,"title":["Radical enactivism, Wittgenstein and the cognitive gap"],"prefix":"10.1177","volume":"22","author":[{"given":"Victor","family":"Loughlin","sequence":"first","affiliation":[{"name":"Centre for Philosophical Psychology, University of Antwerp, Belgium"}],"role":[{"role":"author","vocabulary":"crossref"}]}],"member":"179","published-online":{"date-parts":[[2014,9,22]]},"reference":[{"key":"bibr1-1059712314547646","doi-asserted-by":"publisher","DOI":"10.7551\/mitpress\/9780262016896.001.0001"},{"key":"bibr2-1059712314547646","doi-asserted-by":"publisher","DOI":"10.1177\/1059712309343822"},{"key":"bibr3-1059712314547646","volume-title":"Wittgenstein","author":"Fogelin R.","year":"1987","edition":"2"},{"key":"bibr4-1059712314547646","volume-title":"Wittgenstein and the end of philosophy","author":"Hutto D.","year":"2006"},{"key":"bibr5-1059712314547646","unstructured":"Hutto D. (2013a). Enactivism, from a Wittgensteinian point of view. American Philosophical Quarterly, 50(3). Retrieved June 9, 2013 from https:\/\/uow.academia.edu\/DanielDHutto."},{"key":"bibr6-1059712314547646","doi-asserted-by":"crossref","unstructured":"Hutto D. (2013b). Exorcising action oriented representations: Ridding cognitive science of its Nazg\u00fbl. Adaptive Behaviour. 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Retrieved June 2, 2014, from http:\/\/uhra.herts.ac.uk\/bitstream\/handle\/2299\/12107\/906595.pdf?sequence=2."},{"key":"bibr13-1059712314547646","doi-asserted-by":"crossref","DOI":"10.5771\/9781461731856","volume-title":"The A to Z of Wittgenstein\u2019s philosophy","author":"Richter D.","year":"2010"},{"key":"bibr14-1059712314547646","unstructured":"Roberts T. (2013). Review of: Hutto and Myins\u2019 Radicalising enactivism: Basic minds without content. Notre Dame Philosophical Reviews. 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