{"status":"ok","message-type":"work","message-version":"1.0.0","message":{"indexed":{"date-parts":[[2026,4,30]],"date-time":"2026-04-30T04:21:25Z","timestamp":1777522885073,"version":"3.51.4"},"reference-count":55,"publisher":"SAGE Publications","issue":"5","license":[{"start":{"date-parts":[[2019,7,28]],"date-time":"2019-07-28T00:00:00Z","timestamp":1564272000000},"content-version":"tdm","delay-in-days":0,"URL":"https:\/\/journals.sagepub.com\/page\/policies\/text-and-data-mining-license"}],"content-domain":{"domain":["journals.sagepub.com"],"crossmark-restriction":true},"short-container-title":["Adaptive Behavior"],"published-print":{"date-parts":[[2021,10]]},"abstract":"<jats:p>John Stewart commits himself to the defence of a demanding version of enaction. Among its many original features, John\u2019s version of enaction includes a questionable form of anti-representationalism, and leaves room for the Varelian idea that intentionality is a biological property. This stance anticipates contemporary endorsements in 4E cognition of intentionality as a non-representational and non-contentful property. Once it is deprived of its representational tinsels, intentionality appears to us again as a property of object-directedness. Nevertheless, is the autopoietic model of intentionality as object-directedness coherent and convincing? And do we need intentionality when we describe the meaningful relations between organisms and their environments? 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