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This study aimed to explore the parents\u2019 own\u00a0spirituality,\u00a0religiosity, and philosophy of life in coping with the care of their child with palliative needs.<\/jats:p>\n                  <\/jats:sec>\n                  <jats:sec>\n                    <jats:title>Methods<\/jats:title>\n                    <jats:p>Qualitative interviews of 14 parents of children included in a palliative care program in a pediatric hospital in Barcelona, Spain. Inclusion criteria were parents of children who have been cared for the palliative care program for a minimum of 3\u2009months and who displayed a willingness to talk about their personal experiences and gave written consent. Interviews were audio-recorded, transcribed by an independent service, and analyzed on a case-by-case basis using Interpretative Phenomenological Analysis.<\/jats:p>\n                  <\/jats:sec>\n                  <jats:sec>\n                    <jats:title>Results<\/jats:title>\n                    <jats:p>The three domains identified were life philosophy, relational, and transcendent. Life philosophy included principles that guided parents\u2019 decision-making, and how the onset of their child\u2019s serious illness had promoted a change in their values. Relational was focused on how they perceived themselves (e.g. motherhood), others (e.g. one\u2019s own child exceptionality), and the way they believed others perceived and supported them (e.g. relatives, friends, and healthcare providers). The transcendent domain involved God-related concepts, divinity and divine intervention (e.g. a\u00a0miracle as an interpretive framework for that which cannot be explained within scientific knowledge limitations).<\/jats:p>\n                  <\/jats:sec>\n                  <jats:sec>\n                    <jats:title>Conclusions<\/jats:title>\n                    <jats:p>Inflexible categories identifying parents as having a particular religious faith tradition are not sufficient to capture the interrelation of knowledges (ethical, religious, scientific) that each parent generates when faced with their child receiving palliative care. Clinicians should explore parents\u2019 spirituality in an individualized way that responds to the uniqueness of their experiential process.<\/jats:p>\n                  <\/jats:sec>","DOI":"10.1186\/s12904-024-01345-2","type":"journal-article","created":{"date-parts":[[2024,2,14]],"date-time":"2024-02-14T22:02:29Z","timestamp":1707948149000},"update-policy":"https:\/\/doi.org\/10.1007\/springer_crossmark_policy","source":"Crossref","is-referenced-by-count":12,"title":["Exploring spirituality, religion and life philosophy among parents of children receiving palliative care: a qualitative study"],"prefix":"10.1186","volume":"23","author":[{"ORCID":"https:\/\/orcid.org\/0000-0002-7154-0309","authenticated-orcid":false,"given":"Pau","family":"Miquel","sequence":"first","affiliation":[],"role":[{"vocabulary":"crossref","role":"author"}]},{"ORCID":"https:\/\/orcid.org\/0000-0002-8156-577X","authenticated-orcid":false,"given":"Ignasi","family":"Clemente","sequence":"additional","affiliation":[],"role":[{"vocabulary":"crossref","role":"author"}]},{"given":"Mario","family":"Ciccorossi","sequence":"additional","affiliation":[],"role":[{"vocabulary":"crossref","role":"author"}]}],"member":"297","published-online":{"date-parts":[[2024,2,15]]},"reference":[{"key":"1345_CR1","doi-asserted-by":"publisher","unstructured":"Balboni TA, VanderWeele TJ, Doan-Soares SD, Long KNG, Ferrell BR, Fitchett G, et al. 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The participants were provided with verbal and written information about the study, and they provided written informed consent before the interviews were conducted. Participants\u2019 responses were kept confidential. They were assigned a random numerical code and their actual identity was revealed at no time. Participation in this study was voluntary; refusal to participate did not incur any disadvantages for the participants. A template of the informed consent forms may be available from the corresponding author upon reasonable request. The completed consent forms, signed by the participants, are stored in archive in the Spiritual and Religious Care Service (SAER) of the Hospital Sant Joan de D\u00e9u, Barcelona. All methods used were performed in accordance with the Ethical approval, and the informed consent in accordance with the Declaration of Helsinki.","order":2,"name":"Ethics","group":{"name":"EthicsHeading","label":"Ethical approval and consent to participate"}},{"value":"Not applicable.","order":3,"name":"Ethics","group":{"name":"EthicsHeading","label":"Consent for publication"}},{"value":"The authors declare no competing interests.","order":4,"name":"Ethics","group":{"name":"EthicsHeading","label":"Competing interests"}}],"article-number":"43"}}