{"status":"ok","message-type":"work","message-version":"1.0.0","message":{"indexed":{"date-parts":[[2022,4,2]],"date-time":"2022-04-02T20:25:37Z","timestamp":1648931137531},"reference-count":46,"publisher":"Walter de Gruyter GmbH","issue":"2","content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":[],"published-print":{"date-parts":[[2016,1,1]]},"abstract":"<jats:title>Abstract<\/jats:title><jats:p>The discussion on Aspasius\u2019 philosophical background has benefited in recent years from a wide consensus. According to this consensus, Aspasius should be regarded as a Peripatetic, or even as an \u201corthodox Peripatetic\u201d (Barnes\u2019 phrase). It is true that Aspasius\u2019 commentary is generally in tune with Aristotle. It is true that he shows an extensive knowledge of Aristotelian research pertinent for the discussions and that he uses Aristotelian concepts, principles, and doctrines with ease as if they were his own, thus denoting an old assimilation of those materials and a long accommodation to them. In a word, it is true that Aspasius is an Aristotelian. He is, however, as I will try to show in this paper, an Aristotelian strongly influenced by Stoicism. I will do so by selecting those points from Aspasius\u2019 commentary on book I of the<\/jats:p>","DOI":"10.1515\/apeiron-2015-0028","type":"journal-article","created":{"date-parts":[[2016,3,4]],"date-time":"2016-03-04T18:06:13Z","timestamp":1457114773000},"source":"Crossref","is-referenced-by-count":0,"title":["Aspasian Infidelities. 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