{"status":"ok","message-type":"work","message-version":"1.0.0","message":{"indexed":{"date-parts":[[2025,10,14]],"date-time":"2025-10-14T00:44:16Z","timestamp":1760402656567,"version":"build-2065373602"},"reference-count":109,"publisher":"MDPI AG","issue":"4","license":[{"start":{"date-parts":[[2020,4,22]],"date-time":"2020-04-22T00:00:00Z","timestamp":1587513600000},"content-version":"vor","delay-in-days":0,"URL":"https:\/\/creativecommons.org\/licenses\/by\/4.0\/"}],"content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":["Religions"],"abstract":"<jats:p>This study presents a review about what great figures of history thought about the existence of God and a worldwide comparison between religious believers and non-believers using the World Social Survey (WSS) database, comprising a sample of 90,350 respondents. Results reveal that most people believe in the existence of God and consider that God is important and very important in their lives. Believers are mainly women; younger than non-believers; mostly married; less educated than non-believers; most of whom work, though fewer hours than non-believers; and perceive themselves as belonging to the middle class. There are more believers with no formal education than non-believers. The diversity of religious believers and non-believers, visible in the perspectives of humanity\u2019s important personalities, mirrors the diversity of ordinary people towards the relevance of God. The results obtained point to a correlation between the belief in God and the studied sociodemographic variables but also suggest that the difference between believers and non-believers may be artificial, having resulted from the adopted methodology. The relationship found between being a believer and defending traditional values also corroborates with previous studies, suggesting that humankind needs God to give meaning to the world around them, namely, in morality and conduct terms.<\/jats:p>","DOI":"10.3390\/rel11040212","type":"journal-article","created":{"date-parts":[[2020,4,23]],"date-time":"2020-04-23T02:10:52Z","timestamp":1587607852000},"page":"212","update-policy":"https:\/\/doi.org\/10.3390\/mdpi_crossmark_policy","source":"Crossref","is-referenced-by-count":2,"title":["The Relevance of God to Religious Believers and Non-Believers"],"prefix":"10.3390","volume":"11","author":[{"ORCID":"https:\/\/orcid.org\/0000-0003-0560-1756","authenticated-orcid":false,"given":"\u00c2ngela","family":"Leite","sequence":"first","affiliation":[{"name":"Faculty of Philosophy and Social Sciences, Portuguese Catholic University, Rua de Cam\u00f5es 60, 4710-362 Braga, Portugal"}]},{"ORCID":"https:\/\/orcid.org\/0000-0002-2777-2372","authenticated-orcid":false,"given":"Diogo Guedes","family":"Vidal","sequence":"additional","affiliation":[{"name":"UFP Energy, Environment and Health Research Unit (FP-ENAS), University Fernando Pessoa (UFP), 4249-004 Porto, Portugal"}]},{"ORCID":"https:\/\/orcid.org\/0000-0002-2198-6740","authenticated-orcid":false,"given":"Maria Alzira Pimenta","family":"Dinis","sequence":"additional","affiliation":[{"name":"UFP Energy, Environment and Health Research Unit (FP-ENAS), University Fernando Pessoa (UFP), 4249-004 Porto, Portugal"}]},{"ORCID":"https:\/\/orcid.org\/0000-0002-2952-8859","authenticated-orcid":false,"given":"H\u00e9lder Fernando Pedrosa e","family":"Sousa","sequence":"additional","affiliation":[{"name":"Department of Mathematics (DM. UTAD), University of Tr\u00e1s-os-Montes and Alto Douro, Quinta de Prados, 5001-801 Vila Real, Portugal"}]},{"ORCID":"https:\/\/orcid.org\/0000-0001-6876-3723","authenticated-orcid":false,"given":"Paulo","family":"Dias","sequence":"additional","affiliation":[{"name":"Faculty of Philosophy and Social Sciences, Portuguese Catholic University, Rua de Cam\u00f5es 60, 4710-362 Braga, Portugal"},{"name":"Centre for Philosophical and Humanistic Studies, Pra\u00e7a da Faculdade 1, 4710-297 Braga, Portugal"}]}],"member":"1968","published-online":{"date-parts":[[2020,4,22]]},"reference":[{"key":"ref_1","unstructured":"Toynbee, Arnold (1956). 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