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\u0623\u0642\u0648\u0627\u0644 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0641\u064a \u0647\u0630\u0647 \u0627\u0644\u0645\u0633\u0623\u0644\u0629 \u0644\u064a\u062e\u0631\u062c \u0628\u0647\u0630\u0647 \u0627\u0644\u0635\u0648\u0631\u0629 \u0627\u0644\u062a\u064a \u062a\u062c\u0645\u0639 \u0628\u064a\u0646 \u0627\u0644\u0646\u0642\u0644 \u0648\u0627\u0644\u0639\u0642\u0644 \u0645\u0639\u0627\u064b.&#x0D;\nThe issue of the interpretive reasoning (Ijtihad) of the Prophet\u060c peace be upon him, is one that has casted its shadow on the ancient and contemporary Islamic thought. It is an issue of utmost importance\u060c namely\u060c the issues of the Prophet's humanness and Prophethood.&#x0D;\nThis study aims to deconstruct this issue\u060c and to build a well-defined understanding that distinguishes between the actions of the Prophet\u060c peace be upon him\u060c as a human being and his actions that are based on the Revelation in his capacity as a Prophet. 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