{"status":"ok","message-type":"work-list","message-version":"1.0.0","message":{"facets":{},"total-results":364085,"items":[{"indexed":{"date-parts":[[2024,12,11]],"date-time":"2024-12-11T00:54:32Z","timestamp":1733878472543,"version":"3.30.1"},"reference-count":0,"publisher":"Penerbit Kolej Universiti Islam Antarabangsa Selangor","issue":"13","license":[{"start":{"date-parts":[[2017,6,30]],"date-time":"2017-06-30T00:00:00Z","timestamp":1498780800000},"content-version":"unspecified","delay-in-days":0,"URL":"https:\/\/creativecommons.org\/licenses\/by\/4.0"}],"content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":["Hadis"],"abstract":"<jats:p>This research aims to lighten the meaning of the Sunna first, in terms of language, terminology and legitimacy, and then to explain the meaning of Innovation \"bid'ah\", the different doctrines about its concept, and the Results in the legacy Rules. The research answers the following questions: What is the meaning of the Sunna in the texts of sharia and the scholars? What is meant by heresy? Is there any innovation that is good?. The researcher used the inductive and analytical method to clarify the meaning of the Sunna, and to show that the scholars are divided into two main doctrines in the determination of the concept of innovation, and thus in determining its legitimacy.\r\n\u064a\u0647\u062f\u0641 \u0647\u0630\u0627 \u0627\u0644\u0628\u062d\u062b \u0625\u0644\u0649 \u0625\u0644\u0642\u0627\u0621 \u0627\u0644\u0636\u0648\u0621 \u0639\u0644\u0649 \u0645\u0639\u0646\u0649 \u0627\u0644\u0633\u0646\u0629 \u0623\u0648\u0644\u0627\u064b\u060c \u0645\u0646 \u0627\u0644\u0646\u0627\u062d\u064a\u0629 \u0627\u0644\u0644\u063a\u0648\u064a\u0629 \u0648\u0627\u0644\u0627\u0635\u0637\u0644\u0627\u062d\u064a\u0629 \u0648\u0627\u0644\u0634\u0631\u0639\u064a\u0629\u060c \u062b\u0645 \u0625\u0644\u0649 \u0628\u064a\u0627\u0646 \u0645\u0639\u0646\u0649 \u0627\u0644\u0628\u062f\u0639\u0629\u060c \u0648\u0627\u0644\u0645\u0630\u0627\u0647\u0628 \u0627\u0644\u0645\u062e\u062a\u0644\u0641\u0629 \u062d\u0648\u0644 \u0645\u0641\u0647\u0648\u0645\u0647\u0627\u060c \u0648\u0645\u0627 \u064a\u062a\u0631\u062a\u0651\u064e\u0628 \u0639\u0644\u064a\u0647 \u0645\u0646 \u0623\u062d\u0643\u0627\u0645. \u0641\u062c\u0627\u0621 \u0627\u0644\u0628\u062d\u062b \u0645\u062c\u064a\u0628\u0627\u064b \u0639\u0646 \u0627\u0644\u0623\u0633\u0626\u0644\u0629 \u0627\u0644\u0622\u062a\u064a\u0629: \u0645\u0627 \u0645\u0639\u0646\u0649 \u0627\u0644\u0633\u0646\u0629 \u0641\u064a \u0646\u0635\u0648\u0635 \u0627\u0644\u0634\u0631\u0639 \u0648\u0639\u0646\u062f \u0623\u0647\u0644 \u0627\u0644\u0639\u0644\u0645\u061f \u0648\u0645\u0627 \u0627\u0644\u0645\u0631\u0627\u062f \u0628\u0627\u0644\u0628\u062f\u0639\u0629\u061f \u0648\u0647\u0644 \u0647\u0646\u0627\u0643 \u0645\u0646 \u0627\u0644\u0628\u062f\u0639 \u0645\u0627 \u0647\u0648 \u062d\u0633\u0646\u061f. \u0648\u0644\u0642\u062f \u0627\u0633\u062a\u0639\u0645\u0644 \u0627\u0644\u0628\u0627\u062d\u062b \u0627\u0644\u0645\u0646\u0647\u062c \u0627\u0644\u0627\u0633\u062a\u0642\u0631\u0627\u0626\u064a \u0648\u0627\u0644\u062a\u062d\u0644\u064a\u0644\u064a\u060c \u0644\u064a\u0648\u0636\u0651\u0650\u062d \u0627\u0644\u0645\u0631\u0627\u062f \u0645\u0646 \u0627\u0644\u0633\u0646\u0629\u060c \u0648\u0644\u064a\u0628\u064a\u0651\u0650\u0646 \u0623\u0646 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0645\u0646\u0642\u0633\u0645\u0648\u0646 \u0625\u0644\u0649 \u0645\u0630\u0647\u0628\u064a\u0646 \u0631\u0626\u064a\u0633\u064a\u0646 \u0641\u064a \u062a\u0642\u0631\u064a\u0631 \u0645\u0641\u0647\u0648\u0645 \u0627\u0644\u0628\u062f\u0639\u0629\u060c \u0648\u0628\u0627\u0644\u062a\u0627\u0644\u064a \u0641\u064a \u062a\u062d\u062f\u064a\u062f \u062d\u0643\u0645\u0647\u0627 \u0627\u0644\u0634\u0631\u0639\u064a.<\/jats:p>","DOI":"10.53840\/hadis.v7i13.37","type":"journal-article","created":{"date-parts":[[2023,6,15]],"date-time":"2023-06-15T09:38:29Z","timestamp":1686821909000},"page":"90-120","source":"Crossref","is-referenced-by-count":0,"title":["\u0627\u0644\u0628\u062f\u0639\u0629 \u0641\u064a \u0627\u0644\u0623\u062d\u0643\u0627\u0645: \u062f\u0631\u0627\u0633\u0629 \u062d\u062f\u064a\u062b\u064a\u0629"],"prefix":"10.53840","volume":"7","author":[{"given":"Haleem","family":"Marzaqi","sequence":"first","affiliation":[],"role":[{"role":"author","vocabulary":"crossref"}]}],"member":"31098","published-online":{"date-parts":[[2017,6,30]]},"container-title":["HADIS"],"link":[{"URL":"http:\/\/hadis.kuis.edu.my\/index.php\/inhad\/article\/download\/37\/31","content-type":"application\/pdf","content-version":"vor","intended-application":"text-mining"},{"URL":"http:\/\/hadis.kuis.edu.my\/index.php\/inhad\/article\/download\/37\/31","content-type":"unspecified","content-version":"vor","intended-application":"similarity-checking"}],"deposited":{"date-parts":[[2023,6,15]],"date-time":"2023-06-15T09:38:30Z","timestamp":1686821910000},"score":69.953964,"resource":{"primary":{"URL":"http:\/\/hadis.kuis.edu.my\/index.php\/inhad\/article\/view\/37"}},"subtitle":["The Innovation (Bid'a) and Its Rules  Hadith Study"],"issued":{"date-parts":[[2017,6,30]]},"references-count":0,"journal-issue":{"issue":"13","published-online":{"date-parts":[[2017,6,30]]}},"URL":"https:\/\/doi.org\/10.53840\/hadis.v7i13.37","ISSN":["2550-1585","2231-9018"],"issn-type":[{"type":"electronic","value":"2550-1585"},{"type":"print","value":"2231-9018"}],"published":{"date-parts":[[2017,6,30]]}},{"indexed":{"date-parts":[[2025,8,24]],"date-time":"2025-08-24T15:40:07Z","timestamp":1756050007759,"version":"3.44.0"},"reference-count":0,"publisher":"University of Garmian","issue":"1","content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":["ARN"],"published-print":{"date-parts":[[2025,7,25]]},"DOI":"10.24271\/arn.2025.01-01-33","type":"journal-article","created":{"date-parts":[[2025,8,24]],"date-time":"2025-08-24T15:22:52Z","timestamp":1756048972000},"source":"Crossref","is-referenced-by-count":0,"title":["\u0627\u0644\u0623\u062d\u0643\u0627\u0645 \u0627\u0644\u062d\u062f\u064a\u062b\u064a\u0629 \u0644\u0644\u0623\u0644\u0628\u0627\u0646\u064a \u0641\u064a \u0643\u062a\u0627\u0628\u0647( \u062a\u0645\u0627\u0645 \u0627\u0644\u0645\u0646\u0629) - \u0623\u062d\u0627\u062f\u064a\u062b \u0627\u0644\u0632\u0643\u0627\u0629 \u0648\u0627\u0644\u062a\u0631\u063a\u064a\u0628 \u0641\u064a \u0623\u062f\u0627\u0626\u0647\u0627 \u0623\u0646\u0645\u0648\u0630\u062c\u0627\u064b- \u062f\u0631\u0627\u0633\u0629 \u062d\u062f\u064a\u062b\u064a\u0629 \u0645\u0642\u0627\u0631\u0646\u0629"],"prefix":"10.24271","volume":"1","member":"10375","published-online":{"date-parts":[[2025,8,23]]},"container-title":["Aran Journal of Language and Humanities"],"deposited":{"date-parts":[[2025,8,24]],"date-time":"2025-08-24T15:22:52Z","timestamp":1756048972000},"score":36.052284,"resource":{"primary":{"URL":"https:\/\/aran.garmian.edu.krd\/article_24673.html?lang=ku"}},"issued":{"date-parts":[[2025,7,25]]},"references-count":0,"journal-issue":{"issue":"1","published-online":{"date-parts":[[2025,8,23]]},"published-print":{"date-parts":[[2025,7,25]]}},"URL":"https:\/\/doi.org\/10.24271\/arn.2025.01-01-33","ISSN":["3080-5112","3080-5120"],"issn-type":[{"value":"3080-5112","type":"print"},{"value":"3080-5120","type":"electronic"}],"published":{"date-parts":[[2025,7,25]]}},{"indexed":{"date-parts":[[2025,1,18]],"date-time":"2025-01-18T15:10:23Z","timestamp":1737213023983,"version":"3.33.0"},"reference-count":0,"publisher":"University of Kufa","issue":"29","content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":["Journal of  Juris"],"abstract":"<jats:p>Perhaps the concept of innovation has reached its wealth today by the deviant groups of Takfiri, so they paste the term on those who do not follow their desires, and the fact that innovation has its determinants and controls among the jurists and fundamentalists, and uses the innovation to the legislator - including jurists - and in the news, There is no religion in it, or lack of it. There is no doubt that it is haraam to innovate in religion and to introduce what is not sharee'ah in it, but it is based on the consensus of the nation. The Prophet (peace and blessings of Allaah be upon him) and the household of his household (peace be upon them) reported a number of narrations in the sanctity of heresy. Reasons and reasons for innovation, but they are due either to ignorance, or to follow a passion. The scholars differed concerning the division of heresy. A group went to say that heresy was applied to the sections of the subjugation. Some of them did not want to do so, but went to say one section. There can be no heresy as stated in some of the relics. There are many rulings concerning heresy that are related to the sanctity of the innovator and the corrupting of the innovated work, and the ruling on who has done heresy and other matters, and the most important of which is the status of innovators, as well as the ruling on dealing with him. On all sufficiently expensive.<\/jats:p>","DOI":"10.36324\/fqhj.v1i29.8316","type":"journal-article","created":{"date-parts":[[2025,1,18]],"date-time":"2025-01-18T14:37:56Z","timestamp":1737211076000},"source":"Crossref","is-referenced-by-count":0,"title":["\u0641\u0642\u0647 \u0627\u0644\u0628\u062f\u0639\u0629 \u062f\u0631\u0627\u0633\u0629 \u0641\u064a \u0627\u0644\u0645\u0646\u0647\u062c \u0648\u0627\u0644\u062a\u0637\u0628\u064a\u0642"],"prefix":"10.36324","volume":"1","author":[{"given":"\u062d\u064a\u062f\u0631 \u062d\u0633\u0646","family":"\u062f\u064a\u0648\u0627\u0646 \u0627\u0644\u0627\u0633\u062f\u064a","sequence":"first","affiliation":[],"role":[{"role":"author","vocabulary":"crossref"}]}],"member":"12030","published-online":{"date-parts":[[2019,6,2]]},"container-title":["Journal of Jurisprudence 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