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This terminology is used amongst the had\u012bth experts to describe a had\u012bth narrator who only has one student narrating had\u012bth from him even though he possesses more than one had\u012bth. This topic has a very rigorous relationship with the establishment of al-\u2018Ad\u0101lah (trustworthiness) of a narrator and the absence of al-Jah\u0101lah (unfamiliarity) of a narrator, which is one of the most essential criterions to deem a had\u012bth authentic and acceptable. In accordance to the view of a great number of al-mustalah (terminologies) books and references the \u201cal-Wuhd\u0101n\u201d terminology by this meaning, is equivalent to the \u201cMajh\u016bl al-\u2018Ain\u201d terminology, implying that this had\u012bth falls under the weak and inadmissible category in the view of the majority of had\u012bth scholars in the past and present. At the same time, some researchers, according to their studies on al-J\u0101mi\u2019 al-Sah\u012bh of al-Im\u0101m al-Bukh\u0101r\u012b, claimed the existence of this category of narrators in the book. This indirectly implies the presence of a number of narrations which do not meet the standard criterions of authentic had\u012bth and thus contradicts the widely spread understanding amongst the Muslim nation that every single narration in this book is deemed to be authentic. As such, this claim requires a greater concern and rigorous study and research due to the lofty status of al-J\u0101mi\u2019 al-Sah\u012bh in accordance to the Sunni-Islam tradition. Therefore, if it is undoubtedly proven that there exists this category of narrators in al-J\u0101mi\u2019 al-Sah\u012bh, an extensive and comprehensive study is inevitable in order to understand the methodology of al-Im\u0101m al-Bukh\u0101ri in dealing with this issue from the perspectives of what are the conditions of the establishment of al-\u2018Ad\u0101lah are, the reasons behind him narrating their narrations, the number of narrations of every narrator who falls under this category and the manner in which he narrates their narrations in his al-Sah\u012bh. In consideration of this claim, this study comes to disclose the methodology of al-Im\u0101m al-Bukh\u0101ri in mentioning the \u201cal-Wuhd\u0101n\u201d narrators and their narrations in his al-J\u0101mi\u2019 al-Sah\u012bh by applying the inductive, analytical and critical research methodologies. In this paper, the research selects those narrators who are claimed to be from the \u201cal-Wuhd\u0101n\u201d category from the batch of al-Im\u0101m al-Bukh\u0101ri\u2019s teachers in his al-Sah\u012bh book only, after taking into consideration the page limit in academic journal writing system. The intentions of this study are to eliminate any fault behaviour in the research methodology followed by some researchers in their studies which has brought about misconception concerning the findings and end results because they judge al-Imam al-Bukh\u0101ri according to the methodologies, conditions or standards of other scholars. At that time itself, the study based on applied research methodology of his book establishes contrary results, and consequently, to preserve and protect al-J\u0101mi\u2019 al-Sah\u012bh from any form of condemnations that arise on account of the non-existence of one clause of the sah\u012bh narration requirements.<\/jats:p>","DOI":"10.33102\/johs.v6i1.131","type":"journal-article","created":{"date-parts":[[2021,6,6]],"date-time":"2021-06-06T06:27:23Z","timestamp":1622960843000},"page":"99-128","source":"Crossref","is-referenced-by-count":0,"title":["\u0627\u0644\u0648\u062d\u062f\u0627\u0646\" \u0645\u0646 \u0634\u064a\u0648\u062e \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0628\u062e\u0627\u0631\u064a \u0641\u064a \u0627\u0644\u062c\u0627\u0645\u0639 \u0627\u0644\u0635\u062d\u064a\u062d: \u062f\u0631\u0627\u0633\u0629 \u062a\u062d\u0644\u064a\u0644\u064a\u0629 \u0646\u0642\u062f\u064a\u0629\""],"prefix":"10.33102","author":[{"given":"Hanaffie","family":"Bin 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\u0623\u0642\u0648\u0627\u0644\u0647\u0645 \u0641\u064a \u0647\u0630\u0647 \u0627\u0644\u0645\u0633\u0623\u0644\u0629 \u060c \u0648\u064a\u0628\u064a\u0651\u0650\u0646 \u0647\u0630\u0627 \u0627\u0644\u0628\u062d\u062b \u0623\u0642\u0648\u0627\u0644 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0641\u064a \u0627\u0633\u062a\u0639\u0645\u0627\u0644 \"\u0645\u062e\u0627\u0644\u0641\u0629 \u0627\u0644\u0631\u0627\u0648\u064a\" \u0641\u064a \u0627\u0644\u062d\u0643\u0645 \u0639\u0644\u0649 \u0627\u0644\u0645\u0631\u0648\u064a\u0627\u062a \u0642\u0628\u0648\u0644\u0627\u064b \u0648\u0631\u062f\u0627\u064b \u060c \u0648\u0623\u062f\u0644\u0629 \u0643\u0644 \u0642\u0648\u0644 \u0645\u0646 \u0647\u0630\u0647 \u0627\u0644\u0623\u0642\u0648\u0627\u0644 \u060c \u0645\u0639 \u0628\u064a\u0627\u0646 \u0627\u0644\u0631\u0627\u062c\u062d \u0645\u0646\u0647\u0627 \u060c \u0648\u064a\u062a\u0637\u0631\u0642 \u0627\u0644\u0628\u062d\u062b \u0643\u0630\u0644\u0643 \u0625\u0644\u0649 \u0630\u0643\u0631 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