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He was born in the year 118 AH and died in 188 AH. He began seeking knowledge at the age of twenty. This study employs a qualitative method, using a library research approach for data collection. The data obtained are secondary sources, including contemporary articles, books, and classical heritage texts. For data analysis, the study uses a descriptive-analytical method and draws conclusions based on an inductive conceptual approach.The study concludes that \u02bfAbd All\u0101h ibn al-Mub\u0101rak utilized various expressions of preference among narrators, such as: af\u1e0dal (better), a\u02bflam (more knowledgeable), irtafa\u02bfa (more elevated), arw\u0101 (more prolific in narration), a\u1e25fa\u1e93 (more precise in memorization), a\u02bfbad (more devout), awra\u02bf (more pious), afqah (more versed in jurisprudence), and a\u1e63a\u1e25\u1e25 (more authentic), in addition to negative formulations. He preferred some narrators over others in various aspects such as knowledge, memorization, devotion, jurisprudence, piety, narration, and more. For example, he described Sufy\u0101n al-Thawr\u012b as the most knowledgeable and superior narrator in an absolute sense. He preferred al-Fu\u1e0dayl ibn \u02bfIy\u0101\u1e0d in terms of piety, Ma\u02bfmar for narrations from al-Zuhr\u012b, Ab\u016b \u1e24an\u012bfah in jurisprudence, and Ab\u016b Nu\u02bfaym\u2019s book in authenticity. He also used negative expressions to imply preference in some cases. He made comparative evaluations (al-muf\u0101\u1e0dalah) among fourteen narrators from different regions and often compared a specific narrator with all others he knew. 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