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\u0634\u0648\u0627\u0647\u062f \u0642\u0631\u0621\u0627\u0646\u064a\u0629 \u0648\u0631\u062f \u0641\u064a \u0628\u0639\u0636 \u0623\u0644\u0641\u0627\u0638\u0647\u0627 \u0623\u0648\u062c\u0647 \u0645\u0646 \u0627\u0644\u0642\u0631\u0627\u0621\u0629 \u0627\u0644\u0635\u062d\u064a\u062d\u0629. \u0641\u0644\u0627 \u0634\u0643 \u0623\u0646 \u0627\u062e\u062a\u064a\u0627\u0631 \u0647\u0630\u0647 \u0627\u0644\u0623\u0648\u062c\u0647 \u064a\u0631\u062a\u0643\u0632 \u0639\u0644\u0649 \u0623\u0631\u0643\u0627\u0646 \u0648\u0636\u0648\u0627\u0628\u0637 \u0645\u0646 \u0628\u064a\u0646\u0647\u0627 \u0645\u0631\u0627\u0639\u0627\u0629 \u062f\u0644\u0627\u0644\u0629 \u0627\u0644\u0644\u0641\u0638 \u0639\u0644\u0649 \u0627\u0644\u0645\u0639\u0646\u0649, \u0648\u0647\u0630\u0627 \u0645\u0627 \u062a\u0644\u062e\u0635 \u0644\u064a \u0628\u0639\u062f \u0630\u0644\u0643, \u0648\u0647\u0648 \u0623\u0646 \u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u0642\u0631\u0627\u0621\u0627\u062a \u0644\u0645 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This research dealt with the subject of semantics and how scholars of Quran readings care about it. This was in order to highlight the respected scientific aspects taking into account the word and the meaning. I divided my research into two parts: theoretical and practical. As for the theoretical aspect, I have tackled the definition of semantics and mentioned its verbal and non-verbal types as well as the relationship of this science to Quran readings. I have also presented a list of some eminent readers identifying their works. As for the practical side, it consisted of Quran evidences, which contained in some of its words variants of correct reading. There is no doubt that the choice of these aspects is based on pillars and rules among which, considering the significance of the word upon the meaning. 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\u0631\u0639\u0627\u064a\u062a\u0647\u0627 \u0648 \u062a\u0634\u0631\u064a\u0639\u0647 \u0627\u0644\u0639\u0642\u0627\u0628 \u0627\u0644\u062f\u0646\u064a\u0648\u064a \u0648 \u0627\u0644\u0623\u062e\u0631\u0648\u064a \u0644\u0645\u0646 \u064a\u0639\u062a\u062f\u064a \u0639\u0644\u0649 \u0627\u0644\u0628\u064a\u0626\u0629 \u0648 \u0625\u0639\u062f\u0627\u062f\u0647 \u0627\u0644\u062b\u0648\u0627\u0628 \u0627\u0644\u062f\u0646\u064a\u0648\u064a \u0648 \u0627\u0644\u0623\u062e\u0631\u0648\u064a \u0644\u0645\u0646 \u064a\u062a\u0639\u0647\u062f\u0647\u0627 \u062a\u0646\u0645\u064a\u0629 \u0648 \u062d\u0645\u0627\u064a\u0629.<\/jats:p>","DOI":"10.52981\/oiuj.v4i1.1931","type":"journal-article","created":{"date-parts":[[2022,2,3]],"date-time":"2022-02-03T15:36:02Z","timestamp":1643902562000},"source":"Crossref","is-referenced-by-count":0,"title":["\u062d\u0645\u0627\u064a\u0629 \u0627\u0644\u0628\u064a\u0626\u0629 \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0641\u064a 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