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any syudz\u016bdz and \u2018illah in its sanad or matn, and this criterion is related to one important criterion, which is \u1e0dab\u1e6d al-r\u0101wi. A \u1e25ad\u012bth narrator is categorized into different levels and groups based on his \u2018ad\u0101lah and \u1e0dab\u1e6d, and hence his narrations will be labeled as \u1e62a\u1e25\u012b\u1e25, \u1e24asan, or \u1e0ca\u2018\u012bf. There is a group of generally trustworthy \u1e25ad\u012bth narrators, but their narrations in certain circumstances are considered inadequate due to poor memory. Sim\u0101k Ibn \u1e24arb falls under this category. According to most \u1e25ad\u012bth scholars, he is a trustworthy narrator, and his narrations are in significant \u1e25ad\u012bth encyclopedias. Unfortunately, his narrations from his teacher, \u2018Ikrimah mawla Ibn \u2018Abb\u0101s, are inconsistent; therefore, some of the \u1e25ad\u012bth experts like al-Bukh\u0101ri and Muslim, the authors of the two most authentic \u1e25ad\u012bth books, did not record any narration from this chain in their books, and they classified this chain as a defected one. At the same time, other \u1e25ad\u012bth scholars like the authors of al-Sunan al-Arba\u2019ah, Ibn Khuzaymah, and Ibn \u1e24ibb\u0101n, the authors of two \u1e63a\u1e25\u012b\u1e25 books, recorded a considerable number of his narrations from this chain. This scenario raises an inevitable question regarding the reason and methodology of these scholars in doing so despite their knowledge of the problematic chain. In this study, I will examine thirteen narrations of this chain in the book of al-Sunan by Ab\u016b D\u0101w\u016bd, which is one of the essential \u1e25ad\u012bth books in Islamic tradition. After thoroughly studying the narrations, I conclude that Ab\u016b D\u0101w\u016bd had recorded those narrations where he was confident that Sim\u0101k Ibn \u1e24arb had memorized them properly from his teacher, Ikrimah, based on the syaw\u0101hid and mut\u0101ba\u2019ah. As for the sole narrations from this chain, Ab\u016b D\u0101w\u016bd recorded them because the practices of some fuqah\u0101\u2019 support them or because the \u1e25ad\u012bth is under the mursal category, which is considered sufficient as fiqh evidence. This methodology is known as al-intiq\u0101\u2019, where a \u1e25ad\u012bth scholar will choose some narrations from a narrator or a chain, after being confident that the content of the narrations is accurate. 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