{"status":"ok","message-type":"work-list","message-version":"1.0.0","message":{"facets":{},"total-results":41028,"items":[{"indexed":{"date-parts":[[2024,12,11]],"date-time":"2024-12-11T00:53:59Z","timestamp":1733878439901,"version":"3.30.1"},"reference-count":0,"publisher":"Penerbit Kolej Universiti Islam Antarabangsa Selangor","issue":"18","license":[{"start":{"date-parts":[[2019,12,16]],"date-time":"2019-12-16T00:00:00Z","timestamp":1576454400000},"content-version":"unspecified","delay-in-days":0,"URL":"https:\/\/creativecommons.org\/licenses\/by\/4.0"}],"content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":["Hadis"],"abstract":"<jats:p>Sunnah and Prophetic Hadith are one of the most important and eminent sciences. Thus, they received a great consideration through recordation, explanation and clarification. For example, scholars reveal the essence of Hadith criticism, its nature, and the qualities and characteristics of the critic. In addition, they determine the methodologies that must be followed by the critic as well as the ethics of such criticism. Through examination, it becomes clear to us that the origin of such criticism has been started since the mission of prophet Muhammad, its legitimacy depends upon the Holy Quran and the Prophetic Sunnah, and that such criticism may be necessary to distinguish the authentic form the inserted. Criticism is originally found due to the emergence of different sects and the multiplicity of insertion and fabrication. Examination also shows how such criticism has been developed across ages, places, and different schools of Hadith. Moreover, this research includes the methods used by the critic, criticism forms, methodologies and theories. It discusses what is adopted and what is criticized, and shows how such science is a comprehensive one, and determines trends disproving Sunnah and different ways to face them.\r\n\u0627\u0644\u0633\u0646\u0629 \u0648\u0627\u0644\u062d\u062f\u064a\u062b \u0627\u0644\u0646\u0628\u0648\u064a \u0645\u0646 \u0623\u0647\u0645 \u0627\u0644\u0639\u0644\u0648\u0645 \u0648\u0623\u0634\u0631\u0641\u0647\u0627 \u0648\u0644\u0630\u0644\u0643 \u0643\u0627\u0646 \u0627\u0644\u0627\u0639\u062a\u0646\u0627\u0621 \u0628\u0647\u0627 \u062a\u062f\u0648\u064a\u0646\u0627 \u0648\u0634\u0631\u062d\u0627 \u0648\u0628\u064a\u0627\u0646\u0627 \u0648\u0646\u0642\u062f\u0627 \u0627\u0639\u062a\u0646\u0627\u0621\u0627 \u0643\u0628\u064a\u0631\u0627 \u0648\u0645\u0646 \u0630\u0644\u0643 \u0623\u0646 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0628\u064a\u0646\u0648\u0627 \u0645\u0627\u0647\u064a\u0629 \u0647\u0630\u0627 \u0627\u0644\u0646\u0642\u062f \u0627\u0644\u062d\u062f\u064a\u062b\u064a \u0648\u0643\u064a\u0641 \u064a\u0643\u0648\u0646 \u0648\u0645\u0646 \u0627\u0644\u0630\u064a \u064a\u0642\u0648\u0645 \u0628\u0647 \u0645\u0646 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0648\u0635\u0641\u0627\u062a\u0647 \u0628\u0644 \u0648\u0628\u064a\u0646\u0648\u0627 \u0627\u0644\u0645\u0646\u0627\u0647\u062c \u0627\u0644\u062a\u064a \u064a\u062a\u062e\u0630\u0647\u0627 \u0627\u0644\u0646\u0627\u0642\u062f \u00a0\u0648\u0627\u0644\u0622\u062f\u0627\u0628 \u0627\u0644\u062a\u064a \u064a\u062c\u0628 \u0623\u0646 \u064a\u062a\u0635\u0641 \u0628\u0647\u0627. \u0648\u0628\u0627\u0644\u0627\u0633\u062a\u0642\u0631\u0627\u0621 \u062a\u0628\u064a\u0646 \u0644\u0646\u0627 \u0646\u0634\u0623\u0629 \u0627\u0644\u0646\u0642\u062f \u0627\u0644\u062d\u062f\u064a\u062b\u064a \u0648\u0623\u0646\u0647 \u0646\u0634\u0623 \u0645\u0646\u0630 \u0627\u0644\u0628\u0639\u062b\u0629 \u0627\u0644\u0645\u062d\u0645\u062f\u064a\u0629 \u0648\u0645\u062f\u0649 \u0645\u0634\u0631\u0648\u0639\u064a\u062a\u0647 \u0648\u0623\u0646 \u0645\u0634\u0631\u0648\u0639\u064a\u062a\u0647 \u0645\u0633\u062a\u0645\u062f\u0629 \u0645\u0646 \u0627\u0644\u0642\u0631\u0622\u0646 \u0627\u0644\u0643\u0631\u064a\u0645 \u0628\u0644 \u0648\u0627\u0644\u0633\u0646\u0629 \u0627\u0644\u0646\u0628\u0648\u064a\u0629 \u0627\u0644\u0645\u0637\u0647\u0631\u0629 \u0648\u0623\u0646\u0647 \u0631\u0628\u0645\u0627 \u064a\u062c\u0628 \u0630\u0644\u0643 \u0644\u062a\u0646\u0642\u064a\u0629 \u0627\u0644\u062f\u062e\u064a\u0644 \u0648\u0628\u064a\u0627\u0646 \u0627\u0644\u0623\u0635\u064a\u0644 \u0648\u0639\u0648\u0627\u0645\u0644 \u0638\u0647\u0648\u0631 \u0627\u0644\u0646\u0642\u062f \u0645\u0646 \u0627\u0646\u062a\u0634\u0627\u0631 \u0627\u0644\u0641\u0631\u0642 \u0648\u0643\u062b\u0631\u0629 \u0627\u0644\u0648\u0636\u0639 \u0648\u0627\u0644\u0643\u0630\u0628\u060c \u0648\u0643\u064a\u0641\u00a0 \u062a\u0637\u0648\u0631 \u0647\u0630\u0627 \u0627\u0644\u0646\u0642\u062f \u0639\u0628\u0631 \u0627\u0644\u0639\u0635\u0648\u0631 \u0648\u0627\u0644\u0623\u0645\u0627\u0643\u0646 \u0648\u0627\u0644\u0631\u062d\u0644\u0627\u062a \u0648\u0627\u0644\u0645\u062f\u0627\u0631\u0633 \u0627\u0644\u0639\u0644\u0645\u064a\u0629 \u0627\u0644\u0645\u062e\u062a\u0644\u0641\u0629\u060c \u0648\u0643\u0630\u0644\u0643 \u0641\u064a \u0627\u0644\u0628\u062d\u062b \u0628\u064a\u0627\u0646 \u0644\u0644\u0623\u062f\u0648\u0627\u062a \u0627\u0644\u062a\u064a \u064a\u0633\u062a\u0639\u0645\u0644\u0647\u0627 \u0627\u0644\u0646\u0627\u0642\u062f \u0641\u064a \u0627\u0644\u0646\u0642\u062f \u0648\u0637\u0631\u0642\u0647\u060c \u0648\u0645\u0646\u0627\u0647\u062c\u0647 \u0648\u0646\u0638\u0631\u064a\u0627\u062a\u0647 \u0648\u0639\u0631\u0636 \u0630\u0644\u0643 \u0628\u064a\u0646 \u0627\u0644\u0642\u0628\u0648\u0644 \u0648\u0627\u0644\u0631\u062f\u060c \u0648\u0643\u064a\u0641 \u0623\u0646 \u0647\u0630 \u0627\u0644\u0639\u0644\u0645 \u0645\u062a\u0643\u0627\u0645\u0644\u060c \u0648\u0628\u064a\u0627\u0646 \u0645\u0627 \u0647\u064a \u0627\u0644\u0627\u062a\u062c\u0627\u0647\u0627\u062a \u0627\u0644\u0637\u0627\u0639\u0646\u0647 \u0641\u064a \u0627\u0644\u0633\u0646\u0629 \u0648\u0633\u0628\u0644 \u0645\u0648\u0627\u062c\u0647\u062a\u0647\u0627.<\/jats:p>","DOI":"10.53840\/hadis.v9i18.72","type":"journal-article","created":{"date-parts":[[2023,6,15]],"date-time":"2023-06-15T03:05:42Z","timestamp":1686798342000},"page":"282-317","source":"Crossref","is-referenced-by-count":0,"title":["\u0645\u0646\u0627\u0647\u062c \u0627\u0644\u0646\u0642\u062f \u0627\u0644\u062d\u062f\u064a\u062b\u064a \u0628\u064a\u0646 \u0627\u0644\u0642\u0628\u0648\u0644 \u0648\u0627\u0644\u0631\u0651\u064e\u062f\u0651"],"prefix":"10.53840","volume":"9","author":[{"given":"Noura bint Abdullah","family":"Mtaib al-Shihri","sequence":"first","affiliation":[],"role":[{"role":"author","vocabulary":"crossref"}]}],"member":"31098","published-online":{"date-parts":[[2019,12,16]]},"container-title":["HADIS"],"link":[{"URL":"https:\/\/hadis.kuis.edu.my\/index.php\/inhad\/article\/download\/72\/61","content-type":"application\/pdf","content-version":"vor","intended-application":"text-mining"},{"URL":"https:\/\/hadis.kuis.edu.my\/index.php\/inhad\/article\/download\/72\/61","content-type":"unspecified","content-version":"vor","intended-application":"similarity-checking"}],"deposited":{"date-parts":[[2023,6,15]],"date-time":"2023-06-15T03:05:43Z","timestamp":1686798343000},"score":75.94342,"resource":{"primary":{"URL":"https:\/\/hadis.kuis.edu.my\/index.php\/inhad\/article\/view\/72"}},"subtitle":["Modern Criticism Approaches between Acceptance and Response"],"issued":{"date-parts":[[2019,12,16]]},"references-count":0,"journal-issue":{"issue":"18","published-online":{"date-parts":[[2019,12,30]]}},"URL":"https:\/\/doi.org\/10.53840\/hadis.v9i18.72","ISSN":["2550-1585","2231-9018"],"issn-type":[{"type":"electronic","value":"2550-1585"},{"type":"print","value":"2231-9018"}],"published":{"date-parts":[[2019,12,16]]}},{"indexed":{"date-parts":[[2022,4,1]],"date-time":"2022-04-01T10:27:16Z","timestamp":1648808836639},"reference-count":0,"publisher":"Institut Dirosat Islamiyah Al-Amien Prenduan Sumenep","issue":"1","license":[{"start":{"date-parts":[[2021,6,1]],"date-time":"2021-06-01T00:00:00Z","timestamp":1622505600000},"content-version":"unspecified","delay-in-days":0,"URL":"http:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0"}],"content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":["dirosat"],"abstract":"<jats:p>Abstrak: Indonesia is a republic nation that Muslims as majority of nitizen have played considerable role even since the struggle for Indonesian independence. Nonetheless, the country indeed does not necessarily adhere to Islamic system, rather instead to the so-called \u2018Pancasila\u2019 (Five Principles), e.g. belief in the One and Only God, just and civilized humanity, unity of Indonesia and democratic rule that is guided by the strength of wisdom resulting from deliberation so as to realize social justice for all the people of Indonesia. In the fact, Pancasila itself actually has raised a hotly-debated discussion in both politics and religion till Indonesian today, particularly in the matter of Islamic values enactment. Because of that, the present study aims to find the argumentations from both of sides and the intersection of the dispute by employing the inductive and analytic method with involves gathering and analyzing material relevant to the research. The study eventually concluded that most Pancasila\u2019s values both its theory and interpretation, according to the People\u2019s Consultative Assembly, are not in accordance with that of Islamic values. The democracy that lies under Pancasila in fact does not benefit to the people, instead it merely acts as a slogan, formality, meaninglessness, and purely theoritcal.\u00a0Keywords: Pancasila, Islamic values, hotly-debated discussion.\u00a0\u0625\u0646 \u0625\u0646\u062f\u0648\u0646\u064a\u0633\u064a\u0627 \u062f\u0648\u0644\u0629 \u0643\u0627\u0646 \u0627\u0644\u0645\u0633\u0644\u0645\u0648\u0646 \u0641\u064a\u0647\u0627 \u064a\u0644\u0639\u0628\u0648\u0646 \u062f\u0648\u0631\u0627 \u0645\u0647\u0645\u0651\u0627 \u0641\u064a \u0627\u0633\u062a\u0642\u0644\u0627\u0644\u064a\u0629 \u062c\u0645\u0647\u0648\u0631\u064a\u0629 \u0625\u0646\u062f\u0648\u0646\u064a\u0633\u064a\u0627 \u0645\u0646 \u0642\u0628\u0636\u0629 \u0627\u0644\u0627\u0633\u062a\u0639\u0645\u0627\u0631 \u0627\u0644\u0623\u062c\u0646\u0628\u064a\u060c \u0643\u0645\u0627 \u0623\u0646\u0647\u0645 \u064a\u0634\u0643\u0644\u0651\u0648\u0646 \u0627\u0644\u063a\u0627\u0644\u0628\u064a\u0629 \u0627\u0644\u0639\u0638\u0645\u0649 \u0645\u0646 \u0627\u0644\u0634\u0639\u0628 \u0627\u0644\u0625\u0646\u062f\u0648\u0646\u064a\u0633\u064a. \u0648\u0639\u0644\u0649 \u0627\u0644\u0631\u063a\u0645 \u0645\u0646 \u0630\u0644\u0643 \u0625\u0644\u0627 \u0623\u0646\u0647\u0627 \u0644\u0627 \u062a\u062d\u0643\u0645 \u0628\u0627\u0644\u0634\u0631\u064a\u0639\u0629 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0628\u0634\u0643\u0644 \u0643\u0627\u0645\u0644 \u0634\u0627\u0645\u0644\u060c \u0628\u0644 \u0643\u0627\u0646\u062a \u0627\u0644\u062f\u0648\u0644\u0629 \u062a\u0642\u0648\u0645 \u0639\u0644\u0649 \u0623\u0633\u0627\u0633 \u0627\u0644\u0628\u0627\u0646\u062a\u0634\u0627\u0633\u064a\u0644\u0627 (\u0627\u0644\u0645\u0628\u0627\u062f\u0626 \u0627\u0644\u062e\u0645\u0633\u0629)\u060c \u0648\u0647\u064a: \u0627\u0644\u0631\u0628\u0627\u0646\u064a\u0629 \u0627\u0644\u0645\u062a\u0641\u0631\u062f\u0629\u060c \u0648\u0627\u0644\u0625\u0646\u0633\u0627\u0646\u064a\u0629 \u0627\u0644\u0639\u0627\u062f\u0644\u0629 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\u0648\u0627\u0644\u0646\u0638\u0627\u0645 \u0627\u0644\u0642\u0627\u0646\u0648\u0646\u064a \u0644\u062c\u0645\u0647\u0648\u0631\u064a\u0629 \u0625\u0646\u062f\u0648\u0646\u064a\u0633\u064a\u0627. \u0644\u0630\u0644\u0643\u060c.\u00a0 \u0641\u0644\u064a\u0633\u062a \u062c\u0645\u0647\u0648\u0631\u064a\u0629 \u0625\u0646\u062f\u0648\u0646\u064a\u0633\u064a\u0627 \u0628\u0627\u0644\u0628\u0644\u062f \u0627\u0644\u062b\u064a\u0648\u0642\u0631\u0627\u0637\u064a \u0648\u0644\u0627 \u0627\u0644\u0639\u0644\u0645\u0627\u0646\u064a \u0648\u0644\u0627 \u0627\u0644\u0634\u064a\u0648\u0639\u064a \u0628\u0644 \u0647\u064a \u062f\u0648\u0644\u0629 \u0627\u0644\u0628\u0627\u0646\u062a\u0634\u0627\u0633\u064a\u0644\u0627.<\/jats:p>","DOI":"10.28944\/dirosat.v6i1.458","type":"journal-article","created":{"date-parts":[[2022,1,10]],"date-time":"2022-01-10T14:56:13Z","timestamp":1641826573000},"page":"14","source":"Crossref","is-referenced-by-count":0,"title":["\u0627\u0644\u0628\u0627\u0646\u062a\u0634\u0627\u0633\u064a\u0644\u0627 \u0628\u064a\u0646 \u0627\u0644\u0642\u0628\u0648\u0644 \u0648\u0627\u0644\u0631\u062f"],"prefix":"10.28944","volume":"6","author":[{"given":"Akhmadul","family":"Faruq","sequence":"first","affiliation":[],"role":[{"role":"author","vocabulary":"crossref"}]}],"member":"12192","published-online":{"date-parts":[[2021,6,1]]},"container-title":["Dirosat : Journal of Islamic Studies"],"link":[{"URL":"http:\/\/ejournal.idia.ac.id\/index.php\/dirosat\/article\/viewFile\/458\/287","content-type":"application\/pdf","content-version":"vor","intended-application":"text-mining"},{"URL":"http:\/\/ejournal.idia.ac.id\/index.php\/dirosat\/article\/viewFile\/458\/287","content-type":"unspecified","content-version":"vor","intended-application":"similarity-checking"}],"deposited":{"date-parts":[[2022,1,10]],"date-time":"2022-01-10T14:56:14Z","timestamp":1641826574000},"score":49.49276,"resource":{"primary":{"URL":"http:\/\/ejournal.idia.ac.id\/index.php\/dirosat\/article\/view\/458"}},"issued":{"date-parts":[[2021,6,1]]},"references-count":0,"journal-issue":{"issue":"1","published-online":{"date-parts":[[2021,6,1]]}},"URL":"https:\/\/doi.org\/10.28944\/dirosat.v6i1.458","ISSN":["2541-1675","2541-1667"],"issn-type":[{"value":"2541-1675","type":"electronic"},{"value":"2541-1667","type":"print"}],"published":{"date-parts":[[2021,6,1]]}},{"indexed":{"date-parts":[[2024,10,2]],"date-time":"2024-10-02T13:10:39Z","timestamp":1727874639331},"reference-count":0,"publisher":"Egyptian 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