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This fact has resulted in producing certain method and judgments in dealing with both of them. However, some critics redressed some ahadith that have lagged behind the Sahih \u201ccorrect\u201d requirements in order to purity the two excellent books. Other scholars of hadith have defended the two books and denounced their criticism, and put forward certain rules of general and specific nature.&#x0D;\nThis study questions of the objectivity and accuracy of these rules. The study is divided into four sections, the first of which has dealt with the legitimacy of the criticism of the sahih, and the other three sections present the general and specific rules as they are related to the broken series of narrators, and the ahadeeth which suffer of problems because of some delusion and confliction. The study uses methodologies of foundation building, application and criticism. 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\u062d\u0644\u0644\u062a \u0627\u0644\u0628\u0627\u062d\u062b\u0629 \u0627\u0644\u0623\u062d\u0627\u062f\u064a\u062b \u0627\u0644\u0645\u062a\u0634\u0627\u0628\u0647\u0629 \u0641\u064a\u0647 \u0639\u0646 \u062f\u0631\u062c\u0627\u062a\u0647 \u0623\u0648 \u0645\u0631\u062a\u0628\u062a\u0647\u060c \u0648\u0627\u0633\u062a\u062e\u0631\u062c\u062a \u0627\u0644\u0623\u062d\u0627\u062f\u064a\u062b \u0645\u0646 \u0643\u062a\u0628 \u0627\u0644\u0623\u062d\u0627\u062f\u064a\u062b \u0645\u0639 \u0630\u0643\u0631 \u062a\u062e\u0631\u064a\u062c\u0647. \u062b\u0645 \u0627\u0633\u062a\u0639\u0645\u0644\u062a \u0627\u0644\u0628\u0627\u062d\u062b\u0629 \u0627\u0644\u0645\u0631\u0627\u062c\u0639\u0629 \u0648\u0627\u0644\u0645\u0637\u0627\u0644\u0639\u0629 \u0628\u062a\u0646\u0627\u0648\u0644 \u0622\u0631\u0627\u0621 \u0627\u0644\u0645\u062d\u062f\u062b\u064a\u0646 \u0639\u0646\u0647\u0627\u060c \u0648\u0630\u0643\u0631 \u0627\u0644\u0646\u062a\u0627\u0626\u062c \u0644\u0643\u0644 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Institute of Islamic Thought","issue":"19","license":[{"start":{"date-parts":[[1999,1,1]],"date-time":"1999-01-01T00:00:00Z","timestamp":915148800000},"content-version":"unspecified","delay-in-days":0,"URL":"http:\/\/iiit.org\/en\/home\/"}],"content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":["CITJ"],"abstract":"<jats:p>\u0642\u062f \u064a\u0643\u0648\u0646 \u0627\u0644\u0625\u0644\u062d\u0627\u062d \u0641\u064a \u0627\u0644\u062a\u0646\u0638\u064a\u0631 \u0645\u0636\u0644\u0644\u0627\u064b \u0641\u064a \u0628\u0639\u0636 \u0627\u0644\u062d\u0644\u0642\u0627\u062a \u0627\u0644\u0645\u0639\u0631\u0641\u064a\u0629\u060c \u0648\u0642\u062f \u064a\u0646\u0634\u0626 \"\u062a\u0642\u0627\u0644\u064a\u062f\" \u062a\u0632\u062f\u0627\u062f \u0628\u0645\u0631\u0648\u0631 \u0627\u0644\u0648\u0642\u062a \u0634\u064a\u0648\u0639\u0627\u064b\u060c \u0641\u064a\u062c\u062f \u0627\u0644\u0628\u0627\u062d\u062b\u0648\u0646 \u0623\u0646\u0641\u0633\u0647\u0645 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Institute of Islamic Thought","issue":"67","license":[{"start":{"date-parts":[[2012,1,1]],"date-time":"2012-01-01T00:00:00Z","timestamp":1325376000000},"content-version":"unspecified","delay-in-days":0,"URL":"http:\/\/iiit.org\/en\/home\/"}],"content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":["CITJ"],"abstract":"<jats:p>\u0647\u0630\u0627 \u0627\u0644\u0628\u062d\u062b \u0645\u062b\u0627\u0644 \u0639\u0644\u0649 \u0627\u0644\u062a\u0641\u0627\u0648\u062a \u0648\u0627\u0644\u0627\u062e\u062a\u0644\u0627\u0641 \u0641\u064a \u0645\u0646\u0647\u062c\u064a\u0629 \u0627\u0644\u062a\u0639\u0627\u0645\u0644 \u0645\u0639 \u0627\u0644\u0633\u0646\u0629 \u0627\u0644\u0646\u0628\u0648\u064a\u0629 \u0628\u0634\u0643\u0644 \u0639\u0627\u0645\u060c \u0648\u0623\u062d\u0627\u062f\u064a\u062b \u0627\u0644\u0635\u062d\u064a\u062d\u064a\u0646 \u0628\u0634\u0643\u0644 \u062e\u0627\u0635. \u0647\u0646\u0627\u0643 \u0645\u062f\u0631\u0633\u062a\u0627\u0646 \u0641\u064a \u0630\u0644\u0643\u061b \u0625\u062d\u062f\u0627\u0647\u0645\u0627 \u062a\u0631\u0649 \u0636\u0631\u0648\u0631\u0629 \u0642\u0628\u0648\u0644 \u0627\u0644\u0623\u062d\u0627\u062f\u064a\u062b \u0627\u0644\u0645\u0648\u062c\u0648\u062f\u0629 \u0641\u064a\u0647\u0645\u0627 \u0648\u0639\u062f\u0645 \u0627\u0644\u0633\u0645\u0627\u062d \u0628\u0645\u0646\u0627\u0642\u0634\u062a\u0647\u0627 \u0623\u0648 \u0641\u0647\u0645\u0647\u0627 \u0641\u0647\u0645\u0627\u064b \u062c\u062f\u064a\u062f\u0627\u064b \u0623\u0648 \u0631\u062f\u0651\u0647\u0627\u061b \u0648\u0623\u062e\u0631\u0649 \u062a\u0631\u0649 \u0636\u0631\u0648\u0631\u0629 \u0627\u0644\u0645\u0631\u0627\u062c\u0639\u0629 \u0627\u0644\u0634\u0627\u0645\u0644\u0629 \u0644\u0644\u0633\u0646\u0629\u060c \u0648\u0631\u062f\u0651 \u0645\u0627 \u0642\u062f \u064a\u0628\u062f\u0648 \u0645\u062a\u0639\u0627\u0631\u0636\u0627\u064b \u0645\u0639 \u0627\u0644\u0639\u0642\u0644\u060c \u062d\u062a\u0649 \u0648\u0625\u0646 \u0648\u0631\u062f \u0641\u064a \u0627\u0644\u0635\u062d\u064a\u062d\u064a\u0646 \u0648\u0627\u0633\u062a\u062c\u0645\u0639 \u0634\u0631\u0648\u0637 \u0627\u0644\u0635\u062d\u0629\u060c \u0648\u062a\u0637\u0631\u062d \u0627\u0644\u0628\u0627\u062d\u062b\u0629 \u0641\u064a \u0647\u0630\u0627 \u0627\u0644\u0628\u062d\u062b \u0645\u0646\u0647\u062c\u064a\u0629 \u0644\u0645\u062f\u0631\u0633\u0629 \u062b\u0627\u0644\u062b\u0629 \u062a\u0642\u0648\u0644: \u0625\u0646 \u0627\u0644\u062d\u062f\u064a\u062b \u0625\u0630\u0627 \u0627\u0633\u062a\u062c\u0645\u0639 \u0634\u0631\u0648\u0637 \u0627\u0644\u0635\u062d\u0629\u060c \u0648\u0647\u0648 \u0645\u0645\u0643\u0646 \u0639\u0642\u0644\u0627\u064b\u060c \u0625\u0644\u0627 \u0623\u0646 \u0641\u0647\u0645\u0647 \u0645\u064f\u0634\u0643\u0650\u0644\u060c \u0641\u0644\u0627 \u0645\u0627\u0646\u0639 \u0645\u0646 \u0627\u0644\u062a\u0648\u0642\u0641 \u0641\u064a\u0647\u060c \u062f\u0648\u0646 \u0631\u062f\u0651\u0647 \u0648\u062f\u0648\u0646 \u062f\u0641\u0627\u0639 \u0639\u0646\u0647\u060c \u0645\u0639 \u0627\u0644\u062a\u0632\u0627\u0645 \u062b\u0648\u0627\u0628\u062a \u0623\u062e\u0631\u0649 \u0644\u0647\u0630\u0647 \u0627\u0644\u0645\u0646\u0647\u062c\u064a\u0629 \u0623\u0648\u0631\u062f\u062a\u0647\u0627 \u0627\u0644\u0628\u0627\u062d\u062b\u0629 \u0641\u064a \u062e\u0627\u062a\u0645\u0629 \u0628\u062d\u062b\u0647\u0627.&#x0D;\nThis study is an example of the differences existing among scholars in the methodology of dealing with the sunnah of prophet Muhammad peace be upon him, and in Sahih Bukhari and Sahih Muslim in particular. There are two schools in this regard, the first adopts the idea of accepting hadiths of the two sahihs, understanding them as they are, and not dismissing them.\u00a0 The second school allows a comprehensive revision of the sunnah, and rejects what seems in conflict with reason, even if the hadith appears in one of the two sahihs.\u00a0 The author presents a third school which says: if the hadith has all the conditions of being sahih and is in line with reason, but it presents a problem in its understanding, there will be no problem to question the hadith without rejecting it all together. \u00a0<\/jats:p>","DOI":"10.35632\/citj.v17i67.899","type":"journal-article","created":{"date-parts":[[2020,4,15]],"date-time":"2020-04-15T20:39:01Z","timestamp":1586983141000},"page":"42-11","source":"Crossref","is-referenced-by-count":0,"title":["\u0646\u062d\u0648 \u0645\u0646\u0647\u062c\u064a\u0629 \u0644\u0644\u062a\u0639\u0627\u0645\u0644 \u0645\u0639 \u0627\u0644\u0623\u062d\u0627\u062f\u064a\u062b \u0627\u0644\u0645\u0646\u062a\u0642\u062f\u0629 \u0641\u064a \u0627\u0644\u0635\u062d\u064a\u062d\u064a\u0646 \u062d\u062f\u064a\u062b \"\u0644\u0648\u0644\u0627 \u062d\u0648\u0627\u0621 \u0644\u0645 \u062a\u062e\u0646 \u0623\u0646\u062b\u0649 \u0632\u0648\u062c\u0647\u0627 \u0646\u0645\u0648\u0630\u062c\u0627\u064b\""],"prefix":"10.35632","volume":"17","author":[{"given":"\u0646\u0645\u0627\u0621 \u0645\u062d\u0645\u062f","family":"\u0627\u0644\u0628\u0646\u0627","sequence":"first","affiliation":[],"role":[{"role":"author","vocabulary":"crossref"}]}],"member":"21237","published-online":{"date-parts":[[2012,1,1]]},"container-title":["\u0627\u0644\u0641\u0643\u0631 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a \u0627\u0644\u0645\u0639\u0627\u0635\u0631 (\u0625\u0633\u0644\u0627\u0645\u064a\u0629 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0633\u0627\u0628\u0642\u0627)"],"link":[{"URL":"https:\/\/citj.org\/index.php\/citj\/article\/download\/899\/683","content-type":"application\/pdf","content-version":"vor","intended-application":"text-mining"},{"URL":"https:\/\/citj.org\/index.php\/citj\/article\/download\/899\/683","content-type":"unspecified","content-version":"vor","intended-application":"similarity-checking"}],"deposited":{"date-parts":[[2020,4,15]],"date-time":"2020-04-15T20:39:02Z","timestamp":1586983142000},"score":51.2864,"resource":{"primary":{"URL":"https:\/\/citj.org\/index.php\/citj\/article\/view\/899"}},"subtitle":["\"Towards a Methodology of Dealing with Critiqued Hadiths in the Two Sahihs\""],"issued":{"date-parts":[[2012,1,1]]},"references-count":0,"journal-issue":{"issue":"67","published-online":{"date-parts":[[2012,1,1]]}},"URL":"https:\/\/doi.org\/10.35632\/citj.v17i67.899","ISSN":["2707-5168","2707-515X"],"issn-type":[{"value":"2707-5168","type":"electronic"},{"value":"2707-515X","type":"print"}],"published":{"date-parts":[[2012,1,1]]}}],"items-per-page":5,"query":{"start-index":0,"search-terms":null}}}