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of Modern Languages","issue":"02","content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":["Al Basirah"],"abstract":"<jats:p>The issue of isnad (chain of transmitters) is one of the big issues whichhave been discussed on a large scale between muslim historians andmuhaditheen (traditionists). The problem actually lies in that the narratives oflife of Prophet Muhammad PBUH divide into two major kinds. Some of themare related to his ritual and spiritual life which are called ahadith ul aqa\u2019id walahkam. The other kind of narratives belongs to the general info about his lifeand character. The muhaditheen take care of ahdith ul aqa\u2019id wal ahkam. Onthe contrary \u060cthe historians are concerned for the other kind of narratives.The muhaditheen feel obliged when they narrate a holy prophet\u2019snarrative to mention a complete isnad by ensuring certain conditions in itstransmitters (ruwat) which are declared for them to be authentic. They try tostrictly apply all rules from all aspects on every part of isnad. Contrariwise \u060cthehistorians do not bind themselves with the standards and principles set bymuhaditheen. They see that the historical narratives are totally different fromthe nature of narratives of aqa\u2019id and ahkam. They think that they can\u2019t beover strict in the case of historical narrative; otherwise they will lose and missa huge number of them \u060cand consequently \u060cthey can\u2019t explain the life ofProphet Muhammad (SAW )explicitly.In this article \u060cI have tried to express both points of view in this regard \u060cand to clarify to what extent we can apply muhaditheen\u2019s rules regarding isnadover historical narratives to purify their strong from weak one. I have chosenAl-Waqidi as the model for this article because he is the most disputed figurein this regard. 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