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Aleppo: D\u0101r al W\u0101\u2019\u012b."},{"key":"3670","unstructured":"Ibn Hibb\u0101n. (1988). Shah\u012bh Ibn Hibb\u0101n. (Shu\u2019a\u012bb al Arnauth, Ed). Beirut: Muassasah al Ris\u0101lah."},{"key":"3671","unstructured":"Ibn Jauz\u012b, Abd Rahman b. \u2018Al\u012b al Jauz\u012b. (1966). al Maudh\u016b\u2019\u0101t. (Abdurrahman Muhammad \u2018Uthm\u0101n, Ed). al Mad\u012bnah: Maktabah al Salafiah."},{"key":"3672","unstructured":"Ibn Jauz\u012b. (1994). al Tahq\u012bq fi Ah\u0101d\u012bth al Khil\u0101f. (Mis\u2019ad Abd al H\u0101mid, Ed). Beirut: D\u0101r al Kutub al \u2018Ilmiah."},{"key":"3673","unstructured":"Ibn Jauz\u012b. (1981). al \u2018Ilal al Mutan\u0101hiah f\u012b al Ah\u0101d\u012bth al W\u0101hiah. (Irsh\u0101d al Haq, Ed). Pakistan: Id\u0101rah al \u2018Ul\u016bm al Athariah."},{"key":"3674","unstructured":"Ibn Khuzaima, Muhammad b. Ish\u0101q al Sulam\u012b. (2017). Shah\u012bh Ibn Khuzaima. (Muhammad Musthaf\u0101 al A\u2019dh\u0101m\u012b, Ed). Beirut: al Maktab al Isl\u0101m\u012b."},{"key":"3675","unstructured":"Ibn M\u0101jah, Muhammad b. Yaz\u012bd al Qazw\u012bn\u012b. (n.d.). Sunan Ibn M\u0101jah. (Muhammad Fu`\u0101d Abd al B\u0101qi, Ed). D\u0101r Ihy\u0101` al Kutub al \u2018Arabia."},{"key":"3676","unstructured":"Ibn Shal\u0101h, Uthm\u0101n b. Abd Rahman. (1986). Ma\u2019rifah \u2018anw\u0101\u2019 \u2018Ul\u016bm al Had\u012bth. (N\u016brudd\u012bn \u2018Ithr, Ed). Beirut: D\u0101r al Fikr al Mu\u2019\u0101sir. Syiria: D\u0101r al Fikr."},{"key":"3677","unstructured":"Ibn al Qaisar\u0101ni, Muhammad b. Th\u0101hir al Maqd\u012bs\u012b. (1994). Tadzkiratul Huff\u0101z. (Hamd\u012b al Salaf\u012b, Ed). Riy\u0101dh: D\u0101r al Sam\u012b\u2019\u012b."},{"key":"3678","unstructured":"Ibn Q\u0101ni\u2019, Abd al B\u0101q\u012b b. Q\u0101ni\u2019. (1997). Mu\u2019jam al Sah\u0101ba. (Sal\u0101h b. S\u0101lim, Ed). al Mad\u012bnah: Maktabah al Ghurab\u0101\u2019."},{"key":"3679","unstructured":"M\u0101lik, Ibn Anas b. M\u0101lik al Madan\u012b. (1991). al Muwattha`. (Bash\u0101r \u2018Aw\u0101d, et al. Ed). Muassasah al Ris\u0101lah."},{"key":"3680","unstructured":"Muhammad Musthaf\u0101 al A\u2019dh\u0101m\u012b. (2007). Manh\u0101j al Naqd \u2018inda al Muhaddith\u012bn. KSA: Maktabah al Kauthar."},{"key":"3681","unstructured":"Muhammad T\u0101hir al Jaw\u0101b\u012b. (1986). Juh\u016bd al Muhaddith\u012bn f\u012b Naqd Matn al Had\u012bth. Tunisia: Muassasat Abdul Kar\u012bm b. Abdull\u0101h."},{"key":"3682","unstructured":"Muslim, Ibn al Hajj\u0101j al Qushair\u012b al Nais\u0101b\u016br\u012b. (1955). (Muhammad Fu`\u0101d Abd al B\u0101q\u012b, Ed). Cairo: Mathba\u2019ah \u2018\u012as\u0101 al Halab\u012b."},{"key":"3683","unstructured":"Rab\u012b` Muhammad Y\u016bnus. (2019). Shubha Ihtim\u0101m al Muhaddith\u012bn binaqd al Sanad d\u016bna al Matn. Cairo: Majallah Kullia al Dir\u0101s\u0101t al Isl\u0101miah. V36."},{"key":"3684","unstructured":"al R\u0101mahurm\u016bz\u012b, al Hasan b. 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\u062c\u0631\u062d\n\u0627\u0644\u0631\u0648\u0627\u0629 \u0625\u0644\u0649 \u0639\u0634\u0631\u064a\u0646 \u0642\u0633\u0645\u064b\u0627.\n\n\u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u0645\u0641\u062a\u0627\u062d\u064a\u0629: \u0627\u0644\u062d\u062f\u064a\u062b; \u0639\u0644\u0645 \u0627\u0644\u062d\u062f\u064a\u062b; \u0645\u0646\u0627\u0647\u062c \u0627\u0644\u0645\u062d\u062f\u062b\u064a\u0646; \u0627\u0628\u0646 \u062d\u0628\u0627\u0646; \u0627\u0644\u0645\u062c\u0631\u0648\u062d\u064a\u0646.\n\nABSTRACT\n\nIn this study, scholars have focused their efforts on the examination of Hadith, resulting in the development of multiple disciplines, such as the science concerning the methodologies employed by Hadith scholars. This field is crucial for elucidating the methods used by Hadith scholars, including those who compiled the six books and others, and for shedding light on the principles they applied when studying the noble Hadith. There are numerous books and research studies on the methodologies of Hadith scholars, such as the methodology of Imam Al-Bukhari, Muslim, Al-Tirmidhi, Abu Dawood, Al-Nasa\u2019i, Ibn Majah, Imam Ahmad, Al-Hakim, Al-Khattabi, Ibn Hajar, and Al-Dhahabi in his book, as well as works like \u2018The Methodology of Al-Tirmidhi in His Sunan,\u2019 among others. The researcher may explore the methodology of Ibn Hibban in his book Al-Majruhin in this brief study. This study aims to answer the following questions: Who is Ibn Hibban, and what was his scholarly life and pursuit of knowledge like? What are the most important works of Ibn Hibban? What are the key features of his methodology in Al-Majruhin? What kind of contributions did Ibn-i Hibban make to the science of hadith in his work? The main goals of this research are to present an overview of Ibn Hibban and his academic journey, highlight and explain his most important writings, and examine the distinctive traits of his approach in authoring Al-Majruhin. These objectives include introducing Ibn Hibban, explaining his scholarly life and pursuit of knowledge, listing his major works and discussing them, as well as highlighting the distinctive features of his methodology in authoring Al-Majruhin. Ibn Hibb\u0101n, often described in sources as \u201cthe had\u012bth scribe\u201d or \u201cthe had\u012bth sheikh of Khorasan,\u201d is renowned for his contributions to verifying the authenticity of had\u012bths and assessing had\u012bth narrators through cerh and ta\u2019d\u012bl. He believed that narrators must be knowledgeable to ensure their honesty and fairness, arguing that even a reliable had\u012bth narrator who was not a jurist (faq\u012bh) could make errors in had\u012bth texts. Ibn Hibb\u0101n also regarded the narration of a trustworthy jurist from memory as questionable, due to potential mistakes with oral transmission. Furthermore, he accepted narrations from individuals who were deemed righteous\u2014even if they weren\u2019t widely known for their piety and included these in his al-Musnad al-sahih. However, he rejected narrations\nfrom those who spread sectarian views, considering such reports inadmissible as evidence. Among the most important findings of the research is that Ibn Hibban arranged the names of narrators alphabetically. He would mention the name of the narrator, his lineage, affiliation, and kunya. Regarding the title of the book, it is called Ma\u2018rifat al-Majruhin min al-Muhaddithin wa al-Du\u2018afa\u2019 wa al-Matrukin, but it is commonly abbreviated as Al-Majruhin, which is its most wellknown\nname. It has other names, such as Kitab al-Du\u2018afa\u2019 and Kitab al-Du\u2018afa\u2019 wa al-Majruhin. The author mentions the name of the subject, his lineage, affiliation, and kunya, but usually does not elaborate. He also records from whom the subject narrated and sometimes mentions his death. Ibn Hibban is considered one of the strictest scholars in his judgments on narrators. He established clear principles in this book that define his approach to evaluating narrators. The author categorised the types of criticism of narrators into twenty sections.\n\nKeywords: Hadith; Hadith Science; Methods of Hadith Scholars; Ibn Hibban, al-Majr\u016b\u1e25\u012bn.<\/jats:p>","DOI":"10.17576\/islamiyyat-2025-4702-10","type":"journal-article","created":{"date-parts":[[2025,12,2]],"date-time":"2025-12-02T07:35:30Z","timestamp":1764660930000},"page":"122-142","source":"Crossref","is-referenced-by-count":0,"title":["\u0625\u0639\u0627\u062f\u0629 \u0627\u0644\u0646\u0638\u0631 \u0641\u064a \u0646\u0642\u062f \u0627\u0628\u0646 \u062d\u0628\u0627\u0646 \u0644\u0644\u062d\u062f\u064a\u062b: \u062a\u062d\u0644\u064a\u0644 \u0645\u0646\u0647\u062c\u064a \u0644\u0643\u062a\u0627\u0628 \u201c\u0627\u0644\u0645\u062c\u0631\u0648\u062d\u064a\u0646\u201d \u0648\u0623\u0647\u0645\u064a\u062a\u0647 \u0627\u0644\u0645\u0639\u0627\u0635\u0631\u0629"],"prefix":"10.17576","volume":"47","author":[{"given":"Ahmet Emre","family":"Aydinli","sequence":"first","affiliation":[],"role":[{"role":"author","vocabulary":"crossref"}]}],"member":"7332","published-online":{"date-parts":[[2025,12,1]]},"container-title":["Islamiyyat"],"deposited":{"date-parts":[[2025,12,2]],"date-time":"2025-12-02T07:35:31Z","timestamp":1764660931000},"score":56.52594,"resource":{"primary":{"URL":"https:\/\/ejournal.ukm.my\/islamiyyat\/article\/view\/95421"}},"issued":{"date-parts":[[2025,12,1]]},"references-count":0,"journal-issue":{"issue":"2","published-online":{"date-parts":[[2025,12,1]]},"published-print":{"date-parts":[[2025,12,1]]}},"URL":"https:\/\/doi.org\/10.17576\/islamiyyat-2025-4702-10","ISSN":["0126-5636","2600-8556"],"issn-type":[{"value":"0126-5636","type":"print"},{"value":"2600-8556","type":"electronic"}],"published":{"date-parts":[[2025,12,1]]}}],"items-per-page":5,"query":{"start-index":0,"search-terms":null}}}