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The discipline is a distorted mirror of this unity in diversity, however, so long as anthropologists from only a few, privileged cultures dominate the process of global knowledge construction. The World Council of Anthropological Associations (WCAA) was founded to address this. The WCAA provides a global platform for democratic participation in the spirit of a new \u2018world anthropologies\u2019 paradigm, which recognises that our understanding of other cultures is perspectivistic, and hence, to be fully understood, every culture needs to be contemplated from the multiple perspectives of all \u2018anthropologies\u2019. Key words: world anthropologies, World Council of Anthropological Associations, history of anthropology, internationalisation in anthropology, equity in anthropology.<\/jats:p>","DOI":"10.33918\/25386522-1928009","type":"journal-article","created":{"date-parts":[[2020,5,4]],"date-time":"2020-05-04T20:45:05Z","timestamp":1588625105000},"page":"191-206","source":"Crossref","is-referenced-by-count":0,"title":["World Anthropology and its Institutional Challenges: A History of the Transformative Impact of Democratic Internationalisation on the Discipline of Anthropology"],"prefix":"10.33918","volume":"19 (28) 2019","member":"19487","published-online":{"date-parts":[[2020,4,23]]},"reference":[{"key":"ref0","unstructured":"Bo\u0161kovi\u0107, Aleksandar (ed.). 2008. Other People\u2019s Anthropologies: Ethnographic Practice on the Margins. New York, Oxford: Berghahn Books."},{"key":"ref1","doi-asserted-by":"publisher","unstructured":"Cardoso de Oliveira, Roberto. 1999. Peripheral Anthropologies \u2018Versus\u2019 Central Anthropologies, Journal of Latin American Anthropology 4(2)\u20135(1): 10\u201330.","DOI":"10.1525\/jlca.1999.4.2.10"},{"key":"ref2","unstructured":"Foucault, Michel. 1977. Discipline and Punish: The Birth of the Prison. New York: Pantheon Books."},{"key":"ref3","doi-asserted-by":"crossref","unstructured":"Marcus, George E. 2008. Development in US Anthropology since the 1980s, a Supplement: The Reality of Centre-margin Relations, to Be Sure, but Changing (and Hopeful) Affinities in these Relations, Aleksandar Bo\u0161kovi\u0107. 2008. Other People\u2019s Anthropologies: Ethnographic Practice on the Margins: 199\u2013214. New York, Oxford: Berghahn Books.","DOI":"10.1515\/9780857450203-015"},{"key":"ref4","unstructured":"Moon, Okpyo; Koizumi, Junji. 2015. Introduction: Special Issue, Anthropology of Japan in Korea and Anthropology of Korea in Japan, Japanese Review of Cultural Anthropology (JRCA) 16: 149\u2013155."},{"key":"ref5","doi-asserted-by":"publisher","unstructured":"Restrepo, Eduardo; Escobar, Arturo. 2005. Other Anthropologies and Anthropology Otherwise: Steps to a World Anthropology Framework, Critique of Anthropology 25(2): 99\u2013128.","DOI":"10.1177\/0308275x05053009"},{"key":"ref6","doi-asserted-by":"crossref","unstructured":"Reuter, Thomas A. 2005. Towards a Global Anthropology, American Anthropological News 4: 7\u20138.","DOI":"10.1525\/an.2005.46.7.7"},{"key":"ref7","unstructured":"Reuter, Thomas A. 2011. Defining the Practical Tasks of a Global Anthropology and the Role of Democracy in their Accomplishment, G.L. Ribeiro (ed.). Global Anthropologies: 58\u201363. Beijing (China): Intellectual Property Publishing House."},{"key":"ref8","unstructured":"Ribeiro, Gustavo Lins; Escobar, Arturo. 2006. World Anthropologies: Disciplinary Transformations within Systems of Power. Oxford, New York: Berg Publishers. WCAA. World Council of Anthropological Associations. <http:\/\/www.wcaanet. org> [accessed on 04 04 2019]."}],"container-title":["Lietuvos etnologija \/ Lithuanian ethnology"],"deposited":{"date-parts":[[2022,10,23]],"date-time":"2022-10-23T01:45:35Z","timestamp":1666489535000},"score":28.869814,"resource":{"primary":{"URL":"https:\/\/www.istorija.lt\/data\/public\/uploads\/2020\/09\/le-2019-28-20019-11-thomas-a.-reuter-world-anthropology-and-i.pdf"}},"issued":{"date-parts":[[2019,12,20]]},"references-count":9,"URL":"https:\/\/doi.org\/10.33918\/25386522-1928009","ISSN":["2538-6522","1392-4028"],"issn-type":[{"value":"2538-6522","type":"electronic"},{"value":"1392-4028","type":"print"}],"published":{"date-parts":[[2019,12,20]]}},{"indexed":{"date-parts":[[2025,3,4]],"date-time":"2025-03-04T05:50:10Z","timestamp":1741067410742,"version":"3.38.0"},"reference-count":0,"publisher":"SAGE Publications","issue":"1","license":[{"start":{"date-parts":[[1976,1,1]],"date-time":"1976-01-01T00:00:00Z","timestamp":189302400000},"content-version":"tdm","delay-in-days":0,"URL":"https:\/\/journals.sagepub.com\/page\/policies\/text-and-data-mining-license"}],"content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":["Missiology"],"published-print":{"date-parts":[[1976,1]]},"DOI":"10.1177\/009182967600400114","type":"journal-article","created":{"date-parts":[[2013,3,3]],"date-time":"2013-03-03T08:49:42Z","timestamp":1362300582000},"page":"119-120","source":"Crossref","is-referenced-by-count":0,"title":["Book Review: The Human Way: Readings in Anthropology, Cultural and Social Anthropology: Introductory Readings in Ethnology"],"prefix":"10.1177","volume":"4","author":[{"given":"Alan R.","family":"Tippett","sequence":"first","affiliation":[]}],"member":"179","published-online":{"date-parts":[[1976,1,1]]},"container-title":["Missiology: An International Review"],"language":"en","link":[{"URL":"https:\/\/journals.sagepub.com\/doi\/pdf\/10.1177\/009182967600400114","content-type":"application\/pdf","content-version":"vor","intended-application":"text-mining"},{"URL":"https:\/\/journals.sagepub.com\/doi\/pdf\/10.1177\/009182967600400114","content-type":"unspecified","content-version":"vor","intended-application":"similarity-checking"}],"deposited":{"date-parts":[[2025,3,3]],"date-time":"2025-03-03T18:26:11Z","timestamp":1741026371000},"score":28.813736,"resource":{"primary":{"URL":"https:\/\/journals.sagepub.com\/doi\/10.1177\/009182967600400114"}},"issued":{"date-parts":[[1976,1]]},"references-count":0,"journal-issue":{"issue":"1","published-print":{"date-parts":[[1976,1]]}},"alternative-id":["10.1177\/009182967600400114"],"URL":"https:\/\/doi.org\/10.1177\/009182967600400114","ISSN":["0091-8296","2051-3623"],"issn-type":[{"type":"print","value":"0091-8296"},{"type":"electronic","value":"2051-3623"}],"published":{"date-parts":[[1976,1]]}},{"indexed":{"date-parts":[[2025,6,27]],"date-time":"2025-06-27T16:10:04Z","timestamp":1751040604671,"version":"3.41.0"},"reference-count":10,"publisher":"Institute of Cultural Heritage","content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":["JEC"],"abstract":"<jats:p>Based on the materials of ethno-sociological and ethno demographic studies from the Soviet and post-Soviet times, carried out by Russian and Moldavian scientists, the article presents a dynamic, socio-cultural image of a Gagauz woman. Different aspects of a modern woman\u2019s life are considered: her life values, attitude to labour, education, wealth, marriage and family. The article also raises questions about religion, ethnic identity, language skills, labour migration of Gagauz women, the transformation of gender stereotypes in Gagauz society. Powerful globalization processes, socio-economic and spiritual crisis, a high level of impoverishment among the population, as well as the pandemic, have greatly affected the worldview system of people. In the Gagauz society, which is now at the stage of transitioning from a traditional to a modern type of society, the most important moral values and spiritual and moral orientations of women have embodied traditional as well as innovative features. The dynamics of the Gagauz women\u2019s spiritual world is strongly influenced by social transformations related to international labour migration that has to a great extent changed the habitual gender roles in the Gagauz family, the existing models and stereotypes of men\u2019s and women\u2019s behavior, their statuses and relationships.<\/jats:p>","DOI":"10.52603\/rec.2021.29.02","type":"journal-article","created":{"date-parts":[[2021,8,9]],"date-time":"2021-08-09T16:09:47Z","timestamp":1628525387000},"page":"13-21","source":"Crossref","is-referenced-by-count":0,"title":["Socio-Cultural Portrait of Modern Gagaus Woman"],"prefix":"10.52603","volume":"29","author":[{"name":"Institute of Ethnology and Anthropology, Russian Academy of Sciences","sequence":"first","affiliation":[]},{"ORCID":"https:\/\/orcid.org\/0000-0001-9920-6559","authenticated-orcid":false,"given":"Irina","family":"Subbotina","sequence":"first","affiliation":[]},{"ORCID":"https:\/\/orcid.org\/0000-0001-9049-104X","authenticated-orcid":false,"given":"Lubov","family":"Ostapenko","sequence":"additional","affiliation":[]},{"name":"Institute of Ethnology and Anthropology Russian Academy of Sciences","sequence":"additional","affiliation":[]}],"member":"30440","published-online":{"date-parts":[[2021,8]]},"reference":[{"key":"ref0","unstructured":"1. \u0413\u0443\u0431\u043e\u0433\u043b\u043e \u041c. \u041d. \u041a\u0443\u043b\u044c\u0442\u043e\u0432\u0430\u044f \u0441\u0438\u0441\u0442\u0435\u043c\u0430. \u0412: \u0413\u0430\u0433\u0430\u0443\u0437\u044b. \u041e\u0442\u0432. \u0440\u0435\u0434. \u041c. \u041d. \u0413\u0443\u0431\u043e\u0433\u043b\u043e, \u0415. \u041d. \u041a\u0432\u0438\u043b\u0438\u043d\u043a\u043e\u0432\u0430. \u041c.: \u041d\u0430\u0443\u043a\u0430, 2011, c. 445-467. \/ Guboglo M. 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Seemingly paradoxically, social sciences and humanities in the Serbian language are in an equally unfavorable, undervalued position as is the cultural heritage of minorities relative to that of the majority population's. Analysis suggests that, although they mostly do not perceive themselves in this way, Serbian social sciences and humanities scholars are a vulnerable social group in the sector of science and higher education, in the same sense in which ethnic minorities and communities are in terms of government cultural policy. The paper, based on the conclusions of an analysis of selected cross-study findings of field and theoretical research over a number of years, also proposes how the existing vulnerability factors can be eliminated and future ones prevented, particularly through cooperation between these two, often mutually opposed groups.<\/jats:p>","DOI":"10.21301\/eap.v16i2.3","type":"journal-article","created":{"date-parts":[[2021,9,23]],"date-time":"2021-09-23T18:11:50Z","timestamp":1632420710000},"page":"375-390","source":"Crossref","is-referenced-by-count":2,"title":["On the Link between the Protection of Minorities' Intangible Cultural Heritage and the Evaluation of Social Sciences and Humanities in the Republic of Serbia: Preliminary Examination of Cross-Study Results"],"prefix":"10.21301","volume":"16","author":[{"given":"Milo\u0161","family":"Milenkovi\u0107","sequence":"first","affiliation":[]},{"given":"Marko","family":"Pi\u0161ev","sequence":"additional","affiliation":[]},{"given":"Jelena","family":"\u0106ukovi\u0107","sequence":"additional","affiliation":[]},{"name":"Department of Ethnology and Anthropology, Faculty of Philosophy, University of Belgrade","sequence":"additional","affiliation":[]},{"name":"Department and Institute of Ethnology and Anthropology, Faculty of Philosophy, University of Belgrade","sequence":"additional","affiliation":[]},{"name":"Institute of Ethnology and Anthropology, Faculty of Philosophy, University of Belgrade","sequence":"additional","affiliation":[]}],"member":"8820","published-online":{"date-parts":[[2021,7,19]]},"container-title":["ISSUES IN ETHNOLOGY AND ANTHROPOLOGY"],"deposited":{"date-parts":[[2023,12,11]],"date-time":"2023-12-11T18:18:46Z","timestamp":1702318726000},"score":28.714418,"resource":{"primary":{"URL":"https:\/\/eap-iea.org\/index.php\/eap\/article\/view\/3"}},"issued":{"date-parts":[[2021,7,19]]},"references-count":0,"journal-issue":{"issue":"2","published-online":{"date-parts":[[2021,7,19]]},"published-print":{"date-parts":[[2021,7,19]]}},"URL":"https:\/\/doi.org\/10.21301\/eap.v16i2.3","ISSN":["0353-1589","2334-8801"],"issn-type":[{"type":"print","value":"0353-1589"},{"type":"electronic","value":"2334-8801"}],"published":{"date-parts":[[2021,7,19]]}},{"indexed":{"date-parts":[[2024,6,26]],"date-time":"2024-06-26T23:40:01Z","timestamp":1719445201050},"reference-count":0,"publisher":"University of Otago Library","issue":"2","content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":["Sites"],"abstract":"<jats:p>Ethnology seems to be dead, but its project of comparison lives on between\r\nthe lines of anthropological discourse as well as in the categories of popular\r\nculture and especially in discourses of ethnic identity. One of the problems\r\ninherent in any comparison is finding like entities to compare. Comparison of\r\nmaterial culture has the potential to circumvent this problem by virtue of its\r\nsimultaneous embeddedness in cultural context and its independent existence as concrete objects. This paper reflects on these matters in the context of Bali, where village spatial organisation reveals its ethnological location in both Indic and Austronesian culture-worlds, and its contemporary politics of identity are founded on an implicit folk-ethnology. 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