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On the most general level, there is a basic consensus that many judgments, including ethical judgments, are made by intuitive, even unconscious, impulses. This basic insight has opened the door to a wide variety of more particular studies that investigate how judgments are influenced by group identity, self\u2010conception, emotions, perceptions of risk, and many other factors. When these forms of research engage ethical issues, they are sometimes called empirical ethics. This essay argues that the field of religious ethics would benefit from a more robust engagement with empirical ethics than it has thus far undertaken. In doing so, it offers a brief account of how issues of moral psychology and moral anthropology have been treated in religious ethics, and it highlights ways that the scientific findings challenge some prevailing norms in religious ethics. 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The legacy would only be worrisome if it stacked the deck in favor of Christian ethics or predisposed comparative ethicists to conform to the methods or thematic concerns of Christian ethics. Following Gadamer, I suggest that the ideal of presuppositionless objectivity is an illusion that applies to not only those who emerge from a Christian cultural context but in every global context. Given the specific historical and cultural contexts of the emergence of CRE, the residue of Christian ethics in CRE is understandable and expected. Thus, the legacy of Christian ethics in CRE will only be problematic to the extent that the potential dangers of Christian hegemony remain hidden, which does not seem to be the case in the contemporary academic context.<\/jats:p>","DOI":"10.1111\/jore.12293","type":"journal-article","created":{"date-parts":[[2019,11,19]],"date-time":"2019-11-19T20:14:11Z","timestamp":1574194451000},"page":"778-780","update-policy":"http:\/\/dx.doi.org\/10.1002\/crossmark_policy","source":"Crossref","is-referenced-by-count":0,"title":["The Innocuous Legacy of Christian Ethics in Comparative Religious Ethics"],"prefix":"10.1111","volume":"47","author":[{"given":"Aaron","family":"Stalnaker","sequence":"first","affiliation":[]}],"member":"311","published-online":{"date-parts":[[2019,11,19]]},"reference":[{"key":"e_1_2_2_2_1","doi-asserted-by":"publisher","DOI":"10.1111\/jore.12060"},{"key":"e_1_2_2_3_1","volume-title":"The Creation of Inequality: How Our Prehistoric Ancestors Set the Stage for Monarchy, Slavery, and Empire","author":"Flannery Kent","year":"2014"},{"key":"e_1_2_2_4_1","volume-title":"The Origins of Political Order","author":"Fukuyama Francis","year":"2011"},{"key":"e_1_2_2_5_1","volume-title":"Truth and Method","author":"Gadamer Hans\u2010Georg","year":"1989"},{"key":"e_1_2_2_6_1","volume-title":"Comparative Religious Ethics: Critical Concepts in Religious Studies","author":"Mathewes Charles","year":"2016"}],"container-title":["Journal of Religious Ethics"],"language":"en","link":[{"URL":"https:\/\/api.wiley.com\/onlinelibrary\/tdm\/v1\/articles\/10.1111%2Fjore.12293","content-type":"application\/pdf","content-version":"vor","intended-application":"text-mining"},{"URL":"https:\/\/onlinelibrary.wiley.com\/doi\/pdf\/10.1111\/jore.12293","content-type":"application\/pdf","content-version":"vor","intended-application":"text-mining"},{"URL":"https:\/\/onlinelibrary.wiley.com\/doi\/full-xml\/10.1111\/jore.12293","content-type":"application\/xml","content-version":"vor","intended-application":"text-mining"},{"URL":"https:\/\/onlinelibrary.wiley.com\/doi\/pdf\/10.1111\/jore.12293","content-type":"unspecified","content-version":"vor","intended-application":"similarity-checking"}],"deposited":{"date-parts":[[2023,9,8]],"date-time":"2023-09-08T10:30:22Z","timestamp":1694169022000},"score":21.428606,"resource":{"primary":{"URL":"https:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/jore.12293"}},"issued":{"date-parts":[[2019,11,19]]},"references-count":5,"journal-issue":{"issue":"4","published-print":{"date-parts":[[2019,12]]}},"alternative-id":["10.1111\/jore.12293"],"URL":"https:\/\/doi.org\/10.1111\/jore.12293","archive":["Portico"],"ISSN":["0384-9694","1467-9795"],"issn-type":[{"value":"0384-9694","type":"print"},{"value":"1467-9795","type":"electronic"}],"published":{"date-parts":[[2019,11,19]]},"assertion":[{"value":"2019-11-19","order":2,"name":"published","label":"Published","group":{"name":"publication_history","label":"Publication History"}}]},{"indexed":{"date-parts":[[2025,12,19]],"date-time":"2025-12-19T15:17:04Z","timestamp":1766157424080},"reference-count":17,"publisher":"Wiley","issue":"3","license":[{"start":{"date-parts":[[2010,8,18]],"date-time":"2010-08-18T00:00:00Z","timestamp":1282089600000},"content-version":"vor","delay-in-days":0,"URL":"http:\/\/onlinelibrary.wiley.com\/termsAndConditions#vor"}],"content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":["Journal of Religious Ethics"],"published-print":{"date-parts":[[2010,9]]},"abstract":"<jats:title>ABSTRACT<\/jats:title><jats:p>Recent ethnographic studies of lived ethics, such as those of Leela Prasad and Saba Mahmood, present valuable opportunities for comparative religious ethics. This essay argues that developments in philosophical and religious ethics over the last three decades have supported a strong interest in thick descriptions of what it means to be human. This anthropological turn has thereby laid important groundwork for the encounter between these scholars and new ethnographic studies. Nonetheless, an encounter it is. Each side brings novel questions to the other. The second part of the essay focuses on one of these questions: How, exactly, are these ethnographic studies to inform normative reflection on ethical questions?<\/jats:p>","DOI":"10.1111\/j.1467-9795.2010.00435.x","type":"journal-article","created":{"date-parts":[[2010,8,22]],"date-time":"2010-08-22T08:53:39Z","timestamp":1282467219000},"page":"395-403","source":"Crossref","is-referenced-by-count":25,"title":["ETHNOGRAPHY, ANTHROPOLOGY, AND COMPARATIVE RELIGIOUS ETHICS: Or Ethnography and the Comparative Religious Ethics Local"],"prefix":"10.1111","volume":"38","author":[{"given":"Thomas A.","family":"Lewis","sequence":"first","affiliation":[]}],"member":"311","published-online":{"date-parts":[[2010,8,18]]},"reference":[{"key":"e_1_2_2_2_1","volume-title":"Habits of the Heart: Individualism and Commitment in American Life: Updated Edition with a New Introduction","author":"Bellah Robert N.","year":"1996"},{"key":"e_1_2_2_3_1","volume-title":"Situating the Self: Gender, Community, and 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of Religious Ethics"],"published-print":{"date-parts":[[2019,12]]},"abstract":"<jats:title>Abstract<\/jats:title><jats:p>The contributors to this reflection on the field consider the legacy of Christian ethics in comparative religious ethics (CRE), particularly in regard to whether the latter has escaped the parochialism and hegemony of the former, whether the legacy is simply vicious or whether it can be virtuous, and the specific ways in which the former has influenced the discipline of CRE in regard to methods and themes. Beyond these methodological questions, the contributors also speak to the historical development of Christian ethics and CRE in the cultural and institutional contexts of late twentieth century America and provide reflections on the politics of CRE as it is now practiced and debated in the field and in the academy.<\/jats:p>","DOI":"10.1111\/jore.12290","type":"journal-article","created":{"date-parts":[[2019,11,19]],"date-time":"2019-11-19T20:14:11Z","timestamp":1574194451000},"page":"754-758","update-policy":"http:\/\/dx.doi.org\/10.1002\/crossmark_policy","source":"Crossref","is-referenced-by-count":1,"title":["Introduction"],"prefix":"10.1111","volume":"47","author":[{"given":"Jung H.","family":"Lee","sequence":"first","affiliation":[]}],"member":"311","published-online":{"date-parts":[[2019,11,19]]},"reference":[{"issue":"3","key":"e_1_2_2_2_1","first-page":"57","article-title":"Christian Ethics in America (and the JRE): A Report on a Book I Will Not Write","volume":"25","author":"Hauerwas Stanley","year":"1997","journal-title":"Journal of Religious Ethics"},{"key":"e_1_2_2_3_1","first-page":"1","volume-title":"Comparative Religious Ethics: Critical Concepts in Religious Studies","author":"Mathewes Charles","year":"2016"},{"issue":"1","key":"e_1_2_2_4_1","first-page":"3","article-title":"Editorial","volume":"1","author":"Reynolds Charles","year":"1973","journal-title":"Journal of Religious Ethics"},{"key":"e_1_2_2_5_1","doi-asserted-by":"publisher","DOI":"10.1002\/9780470997031.ch17"}],"container-title":["Journal of Religious Ethics"],"language":"en","link":[{"URL":"https:\/\/api.wiley.com\/onlinelibrary\/tdm\/v1\/articles\/10.1111%2Fjore.12290","content-type":"application\/pdf","content-version":"vor","intended-application":"text-mining"},{"URL":"https:\/\/onlinelibrary.wiley.com\/doi\/pdf\/10.1111\/jore.12290","content-type":"application\/pdf","content-version":"vor","intended-application":"text-mining"},{"URL":"https:\/\/onlinelibrary.wiley.com\/doi\/full-xml\/10.1111\/jore.12290","content-type":"application\/xml","content-version":"vor","intended-application":"text-mining"},{"URL":"https:\/\/onlinelibrary.wiley.com\/doi\/pdf\/10.1111\/jore.12290","content-type":"unspecified","content-version":"vor","intended-application":"similarity-checking"}],"deposited":{"date-parts":[[2023,9,8]],"date-time":"2023-09-08T10:30:26Z","timestamp":1694169026000},"score":21.303143,"resource":{"primary":{"URL":"https:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/jore.12290"}},"subtitle":["The Legacy of Christian Ethics in Comparative Religious Ethics"],"issued":{"date-parts":[[2019,11,19]]},"references-count":4,"journal-issue":{"issue":"4","published-print":{"date-parts":[[2019,12]]}},"alternative-id":["10.1111\/jore.12290"],"URL":"https:\/\/doi.org\/10.1111\/jore.12290","archive":["Portico"],"ISSN":["0384-9694","1467-9795"],"issn-type":[{"value":"0384-9694","type":"print"},{"value":"1467-9795","type":"electronic"}],"published":{"date-parts":[[2019,11,19]]},"assertion":[{"value":"2019-11-19","order":2,"name":"published","label":"Published","group":{"name":"publication_history","label":"Publication History"}}]},{"indexed":{"date-parts":[[2024,2,20]],"date-time":"2024-02-20T19:08:42Z","timestamp":1708456122254},"reference-count":135,"publisher":"Wiley","issue":"1","license":[{"start":{"date-parts":[[2023,3,14]],"date-time":"2023-03-14T00:00:00Z","timestamp":1678752000000},"content-version":"vor","delay-in-days":13,"URL":"http:\/\/creativecommons.org\/licenses\/by-nc-nd\/4.0\/"}],"content-domain":{"domain":["onlinelibrary.wiley.com"],"crossmark-restriction":true},"short-container-title":["Journal of Religious Ethics"],"published-print":{"date-parts":[[2023,3]]},"abstract":"<jats:title>ABSTRACT<\/jats:title><jats:p>This essay addresses the questions, \u201cwhat good is religious ethics for?\u201d and \u201cwhat justification exists for the field?\u201d in three steps. First, it canvases how religious ethicists have offered reasons for carrying out work in the field to identify an<jats:italic>Anti\u2010Reductive Paradigm<\/jats:italic>that is guided by an<jats:italic>Egalitarian Imperative<\/jats:italic>. That imperative functions as a thin, minimal morality of\u00a0inclusivity\u00a0and\u00a0equal\u00a0respect\u00a0that guides work in the field. Second, the essay considers the field's ends. Here the focus shifts from values that shape the field's<jats:italic>methods<\/jats:italic>to values that can describe the field's<jats:italic>purposes<\/jats:italic>. That shift requires us to think in terms of a thick rather than a thin morality, one with substantive rather than procedural virtues in mind. The essay offers a constructive, substantive proposal under the rubric of<jats:italic>Critical Humanism<\/jats:italic>. Critical Humanism justifies the study of religious ethics as an enterprise that can expand the moral imagination through its encounter with difference. It is shaped by four values: post\u2010critical reasoning, social criticism, cross\u2010cultural fluency, and environmental responsibility. Third, the essay brings the two parts of the argument together by explaining how to connect such purposes to the thin morality of inclusivity and equal respect. One upshot of the essay is to have us think not only about values, but also about power as it pertains to scholarship in the guild; hence the attention to the ethics and politics of religious ethics.<\/jats:p>","DOI":"10.1111\/jore.12423","type":"journal-article","created":{"date-parts":[[2023,3,15]],"date-time":"2023-03-15T03:14:27Z","timestamp":1678850067000},"page":"66-107","update-policy":"http:\/\/dx.doi.org\/10.1002\/crossmark_policy","source":"Crossref","is-referenced-by-count":2,"title":["The Ethics and Politics of Religious Ethics, 1973\u20132023"],"prefix":"10.1111","volume":"51","author":[{"given":"Richard B.","family":"Miller","sequence":"first","affiliation":[]}],"member":"311","published-online":{"date-parts":[[2023,3,14]]},"reference":[{"key":"e_1_2_9_2_1","doi-asserted-by":"crossref","DOI":"10.1093\/oso\/9780195131710.001.0001","volume-title":"Picturing the Human: The Moral Thought of Iris Murdoch","author":"Antonaccio Maria","year":"2000"},{"key":"e_1_2_9_3_1","doi-asserted-by":"publisher","DOI":"10.1093\/acprof:oso\/9780199855575.001.0001"},{"key":"e_1_2_9_4_1","volume-title":"Cosmopolitanism: Ethics in a World of Strangers","author":"Appiah Kwame Anthony","year":"2006"},{"key":"e_1_2_9_5_1","volume-title":"Religion and Globalization","author":"Beyer Peter","year":"1994"},{"issue":"2","key":"e_1_2_9_6_1","first-page":"157","article-title":"Paradigms and Parameters for the Comparative Study of Religious and Ideological Ethics","volume":"9","author":"Bird Frederick B.","year":"1981","journal-title":"Journal of Religious Ethics"},{"key":"e_1_2_9_7_1","volume-title":"The Practices of Global Ethics: Historical Developments, Current Issues, and Contemporary Prospects","author":"Bird Frederick B.","year":"2016"},{"key":"e_1_2_9_8_1","doi-asserted-by":"publisher","DOI":"10.1111\/j.1467-9795.2008.00333.x"},{"key":"e_1_2_9_9_1","doi-asserted-by":"publisher","DOI":"10.1111\/jore.12129"},{"key":"e_1_2_9_10_1","volume-title":"I Know that You Know that I Know: Narrating Subjects from Moll Flanders to Marnie","author":"Butte George","year":"2004"},{"key":"e_1_2_9_11_1","volume-title":"Aquinas on the Emotions: A Religious\u2010Ethical Inquiry","author":"Cates Diana Fritz","year":"2009"},{"key":"e_1_2_9_12_1","volume-title":"Moral Responsibility in Conflicts: Essays on Nonviolence, War, and Conscience","author":"Childress James F.","year":"1982"},{"key":"e_1_2_9_13_1","volume-title":"Practical Reasoning in Bioethics","author":"Childress James F.","year":"1997"},{"key":"e_1_2_9_14_1","doi-asserted-by":"publisher","DOI":"10.1111\/jore.12199"},{"key":"e_1_2_9_15_1","doi-asserted-by":"publisher","DOI":"10.1111\/j.1467-9795.2008.00353.x"},{"key":"e_1_2_9_16_1","volume-title":"The Religious Critic in American Culture","author":"Dean William","year":"1994"},{"key":"e_1_2_9_17_1","first-page":"289","volume-title":"Uncommon Ground: Rethinking the Human Place in Nature","author":"Di Chiro Giovanna","year":"1995"},{"key":"e_1_2_9_18_1","doi-asserted-by":"publisher","DOI":"10.1111\/jore.12362"},{"issue":"1","key":"e_1_2_9_19_1","first-page":"3","article-title":"Inaugural Editorial","volume":"1","author":"Editors (n\/a)","year":"1973","journal-title":"Journal of Religious Ethics"},{"issue":"1","key":"e_1_2_9_20_1","first-page":"1","article-title":"Methodological Issues in Comparative Religious Ethics","volume":"7","author":"Editors (n\/a)","year":"1979","journal-title":"Journal of Religious Ethics"},{"key":"e_1_2_9_21_1","unstructured":"The Environmental Humanities at UCLA2022\u201cWhat is the Environmental Humanities?\u201dUCLA. 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The changes are so deep and far reaching that a new geological epoch, the first effected by humans, has set in, the Anthropocene. It succeeds the only geological epoch human civilizations have known, the late Holocene. The tattoo of the Holocene, climate stability, is replaced by climate volatility, mass eco\u2010social uncertainty, and extinction. Because the Anthropocene is itself the outcome of cumulative human choices, everything in response also turns on ethics. In this case, that entails rethinking and reforming human responsibility. This essay pursues that, after making the case for climate and the Anthropocene as a new prism for Religious Ethics, one that changes the work of Religious Ethics itself.<\/jats:p>","DOI":"10.1111\/jore.12413","type":"journal-article","created":{"date-parts":[[2023,2,25]],"date-time":"2023-02-25T11:10:05Z","timestamp":1677323405000},"page":"171-185","update-policy":"http:\/\/dx.doi.org\/10.1002\/crossmark_policy","source":"Crossref","is-referenced-by-count":0,"title":["How the Anthropocene Changes Religious Ethics"],"prefix":"10.1111","volume":"51","author":[{"given":"Larry","family":"Rasmussen","sequence":"first","affiliation":[]}],"member":"311","published-online":{"date-parts":[[2023,2,25]]},"reference":[{"key":"e_1_2_5_2_1","doi-asserted-by":"crossref","unstructured":"Berry Thomas1991\u201cThe Ecozoic Era.\u201d The Annual Schumacher Lecture.Great Barrington MA:The Schumacher Center. Available at:https:\/\/centerforneweconomics.org\/publications\/the\u2010ecozoic\u2010era\/.","DOI":"10.2307\/777393"},{"key":"e_1_2_5_3_1","volume-title":"Letters and Papers from Prison","author":"Bonhoeffer Dietrich","year":"2010"},{"key":"e_1_2_5_4_1","unstructured":"Brand Stewart2009\u201cWe Are as Gods and Have to Get Good at It: Stewart Brand Talks about His Ecopragmatist Manifesto \u201dinterview by John Brockman.Edge August 18. Available at:https:\/\/www.edge.org\/conversation\/stewart_brand\u2010we\u2010are\u2010as\u2010gods\u2010and\u2010have\u2010to\u2010get\u2010good\u2010at\u2010it."},{"key":"e_1_2_5_5_1","unstructured":"Brannen Peter2019\u201cThe Anthropocene is a Joke.\u201dThe Atlantic August 13. 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Third, more briefly, I highlight the practical implications of Miller\u2019s vision for higher education at both the graduate and undergraduate level.<\/jats:p>","DOI":"10.1111\/jore.12253","type":"journal-article","created":{"date-parts":[[2019,2,19]],"date-time":"2019-02-19T16:38:04Z","timestamp":1550594284000},"page":"166-179","update-policy":"http:\/\/dx.doi.org\/10.1002\/crossmark_policy","source":"Crossref","is-referenced-by-count":3,"title":["Putting Religion Back Into Religious Ethics"],"prefix":"10.1111","volume":"47","author":[{"given":"Eric","family":"Gregory","sequence":"first","affiliation":[]}],"member":"311","published-online":{"date-parts":[[2019,2,19]]},"reference":[{"key":"e_1_2_5_2_1","doi-asserted-by":"publisher","DOI":"10.1017\/CBO9780511802317"},{"key":"e_1_2_5_3_1","volume-title":"Visions of Religion: Experience, Meaning and Power","author":"Bush Stephen 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